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70. Amor y Miedo- Con Martha Eugenia Muñiz Ibañez - ESPAÑOL
72 Plays4 years ago
Martha Eugenia Muñiz Ibáñez es Instructora en bailoterapia y fitness, Coach de Vida con maestría en terapias holísticas y hace numerología Tántrica.
Comenzó su despertar espiritual en el 2008 y en el 2010 empezó a estudiar la espiritualidad de diferentes tradiciones Indias como el Hinduísmo,el Sijismo, Tolteca y Ho'oponopono. (Hawaiana)
Un accidente casero marcó su vida al estar en las puertas de la muerte en el 2013.
Desde entonces a ayudado a las personas con sus duelos, pérdidas familiares, económicas, y de parejas.
Especialista en los egos.
Tiene una certificación en Herbolaria Científica.
Contacta a Martha Eugenia Muñiz Ibáñez: marthae_09@live.com.mx
Contacta a Kendra para ser invitado en el podcast o para tener una sesion de coaching. http://www.griefgratitudeandthegratyinbetween.com
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Transcript
00:00:01
Speaker
And it's a sensation that you have to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be
Introduction to the Podcast
00:00:33
Speaker
Hola, envenidos a el podcast, grief, gratitude, and the gray in between, historias de duelo y gratitu. Esta podcast, vegriado para explodar los entimientos de perdi de duelo que se vivién en diferentes momentos de la vida cuando pasamos por cambio se transitiones drasticas que literalmente no sacuden hasta los mas profundos de nuestros air y nos hasten bivir processos de duelo.
00:01:01
Speaker
It's my intention that the session will be with you in the process of doing the spiritual and spiritual stories of the authors who are trying to project these similarities. So I hope you enjoyed this video. Thank you for watching and see you soon.
Meet Marta Eugenia Muní Sivanes
00:01:20
Speaker
Bienvenidos, salle episodee de hoy, hoy, tenguelo norde en trévistar con trévistar, con, de con trévistar, por a la habazar una conversación, con Marta, ugenia muní sivanes, y como muy Latinos que es muy dos hapejidos. No, yo yo, que no que no que, y che el segunda a pejido de nadia de los que yo, yo yo a trévistado, a cable en inglés, pero, como latinos, no, no, no, a vez, los, los, los hapejidos, son muy, muy indicatorios de nuestra cultura, no, decir los dos.
00:01:51
Speaker
Marta es la armada de una mis quedidas amigas, Gabi, que nos introdujo por medio, WhatsApp, muy parecido, como si an escuchado, el entrevista, que ise con ale, con a sí parecido, nos introdujo por WhatsApp, pílogo se esa parecido, you know, dejue aí, nos presento y se fue.
00:02:10
Speaker
Marta Viven México is the instructor of biotherapia and the fitness champion. He is coach Davida, who is known as the real therapist, holistic. How do you say holistic in Spanish?
00:02:27
Speaker
Olísticas. Olísticas. Es que yo como se acós sombrada, si lo en, con la jó, la jó desde. Olísticas. Y también, soy mucho sobre, numero lo jia. ¿Tos, es, es, como se dice, Marta, numero jia tantrica? Si, también. Es que yo barristico de numero lo jia, pero, la, que yo patico, y es la tantrica.
00:02:47
Speaker
La Tantrica, por qué orita me jino que nos contaras también un poquito más. En fina esa forné tres extra y muy formal para una conversación que hacer muy informal porque a moz aquíis implemente a charlar bienvenida, Marta.
00:03:05
Speaker
How do you feel about this experience? When I was a kid, I had a lot of problems. When I was a kid, I had a lot of problems. When I was a kid, I had a lot of problems. I had a lot of problems. I had a lot of problems. I had a lot of problems. I had a lot of problems. When I was a kid, I had problems.
00:03:37
Speaker
But, yes, there are a lot of people here, and I think it's a little bit different from what we were talking about, from what we were talking about earlier, the case that we were talking about earlier. Yes, that's right. Yes, that's right. And what we were talking about earlier, the case that we were talking about earlier, and what we were talking about earlier, and what we were talking about earlier, and what we were talking about earlier,
00:04:21
Speaker
I don't know if this is the one thing, but I don't know what it is. It's because I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is. I don't know what it is.
00:04:24
Speaker
I'm very happy to be here with you today. I'm very happy to be here with you today.
00:04:52
Speaker
Okay.
00:05:15
Speaker
I think the last thing I want to say is that I don't want to be afraid. I don't want to be afraid. I want to know what you think. I want to know what you think. I want to know what you think. I want to know what you think. I want to know what you think. I want to know what you think. I want to know what you think.
00:05:44
Speaker
I'm excited to be with you today, and I want you to know that you are the one, because you are the one. I don't know if you are the one, but I want you to know that you are the one, and I want you to know that you are the one, and I want you to know that you are the one, and I want you to know that you are the one.
Exploring Near-Death Experiences
00:06:07
Speaker
Y entonces hay me que de profunamente dormira y me desperto el despertador del telefono se ludas. Pero yo esta raman, me desperto el serular y me desperto un bol peseco, con una cajida. Toces yo esta de la salle, y mijes tada dormir, se cóvada de despemper el bol pese cuera que ella se bien. Toces yo le pregunte a monsen,
00:06:36
Speaker
¿Qué se escuchó? Y no me di con arra es se volvía, se como que se que soparar, y se volvatáia. Y no hicqué escuchó, mi husque me cáí no puedo caminar, y a la reque me levanto yo. Me yo me cáigo. Entonces, ay, ifo una pensé, alguno, no hos esta pasando, hos hasta estamal, algo estamal, porque yo no ve y a los colores. Ja vella, como, tafes,
00:07:07
Speaker
I don't know how to say it, I don't know how to say it, but I think it's a good way to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it.
00:07:36
Speaker
No se como llegue a la una ventana y con un demo de es del piso no se me espere como de nombre las tico y la brin poco y apagele calentador pero yo estaba muy mal. No recuerdo como suvilas escaleras lo que sí, es que, me quiese, de gusta el baino. ¿Quí se de tenerme para subirma y me lo trajinsima?
00:08:02
Speaker
And so I said, I'm going to go to the car. I don't know if you can hear me. I don't know if you can hear me. But I don't know if you can hear me. I don't know if you can hear me. I don't know if you can hear me. I don't know if you can hear me. I don't know if you can hear me. I don't know if you can hear me. I don't know if you can hear me. I don't know if you can hear me.
00:08:33
Speaker
C'est n'est foy. De repente s'inti, está a flotando entre una etación y horta y guente o y ver mi cuerpo tirado. Entonces, pues bez muchas peliculas, verdad, y vices, dos mio.
00:08:51
Speaker
And this is what I'm going to do. I'm going to present myself to the people of Moria, and I'm going to be able to support you. I'm going to do it myself.
Spiritual Connections During Solitude
00:09:02
Speaker
Because I'm going to be able to do it myself, and I'm going to be able to do it myself, and I'm going to be able to do it myself, and I'm going to be able to do it myself, and I'm going to be able to do it myself, and I'm going to be able to do it myself, and I'm going to be able to do it myself, and I'm going to be able to do it myself,
00:09:21
Speaker
I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it.
00:09:51
Speaker
And most of the people, sorry, I don't know, I don't know. I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know,
00:10:21
Speaker
I'm sorry, I'm sorry. But I'm sorry. I'm sorry. But I'm sorry. But I'm sorry. I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm sorry. But I'm
00:10:50
Speaker
Now, totally regressive, regressive, and the ambulance, the spirit of the city, the atmosphere, is very beautiful. I'm very happy to be here because it's fun for me. And I'm very happy to be here with you. Thank you very much.
00:11:13
Speaker
When I was in Los Días, I didn't want to record certain things that I didn't want to do. And in that sense, I felt that I had an obligation to make a choice with three policies in the United States. And I wanted to make it possible. When I had an obligation,
00:11:39
Speaker
I'm very happy to have you here. I'm very happy to have you here. Thank you very much. I hope that you will be able to see my soul as a person. And when I read this event in July of 2018, I found my soul as a person. The people that I love, the people that I love, the people that I love.
00:12:06
Speaker
Este es más a compañado que nadi. Este es más estas sol. Te jevan a las puertas por decirací. Que compañas hasta lute momento antes de que tu permines tu ora citos está bia. Y y a te presentes con tu creolos. Sada religion que se a todos tenemos un creolos. Este es el serimarta líjo, de verdad, de verdad, tu homunos son como per.
00:12:36
Speaker
As you can tell, the community, the community, because it's a situation where we don't have to live. And I think that, and I look at the comment about the truth, in these circumstances with the coronavirus, the people are much more in the spirit, in the support of the families. And there are many reasons why.
00:13:01
Speaker
El que a las pita es por que vamos y grabe. Y muchas veces los intuban. Y llano guelven y esa sensación de un uno puedo escobir por recitos tavazol un el spitan sin agi. ¡Pues no.
00:13:19
Speaker
Gracias, Adios. Tengo esa vivencia. Gracias, Adios. Es puedo decir. Nari ese mueres solo. Nari estas solo. Yo sis un para, viosos grandísimo. Y siempre te manda compaña. Mas compaña que la que uno tiene que.
00:13:37
Speaker
Esa parte me dice, siempre, vez, los, vez pelitos aqui no sotados estamos bien, oque no estamos grabando, bide, o estamos aqui bien, donos de cimos tranda aqui por el, yo. Esa parte el echo de abertenidos habibencia como para poder después compartir y dar con suelo aotros que están pasando por momentos a sí como el detuamiga y aurita que tantas personas lo que es estú están
00:14:06
Speaker
Tampre cupadas porque sus ser esquiridos do que dices muy dieron solos y poder escucharabraste pótcas y saber de que no es hací de que nralia. Siempre estamos a compañados. Siempre estamos a compañados tan tambida a sistamos solos en un cuarto nuestamos solos. ¿Cómo cuando? ¿Cómo cuando? ¿Paje semos?
00:14:27
Speaker
Is CEO scientists da da isa the sientes entonces our a conness a responsively dad como los sentiste cuando fiesta que es como que buenos en estu tiempo pero tienes que compartir estas biencias Entos a serre dos mil tres a tu iste esta biencia desde eso esta hora Como a sido entonces tu trajectoria de poder entonces compartir con diferentes personas eses entimiento de
00:14:56
Speaker
de consuelos y que le das cuando antenidos el crios que fajecido. ¿Cómo haciendo para tías? Fajete que empece a tenero los cambos despazie, empece a tenero los cambos muy das ticos en, cuanto empece a tenel visiones, empece a despuchar cosas.
00:15:18
Speaker
For example, in the first time in America, we didn't have a lot of friends. We had a lot of friends. We had a lot of friends. We had a lot of friends. We had a lot of friends. We had a lot of friends.
00:15:42
Speaker
I don't know how to say it, but there are a lot of reasons why I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it, but I don't know how to say it.
Pandemic's Impact on Mourning Practices
00:16:12
Speaker
I don't have to be scared or just in the study. I can be here as a store. Oh, so no way. I said, you know, so be ready. You know, simple thing with us. You know, connect them with you in the second term, you took on the features that last person.
00:16:33
Speaker
y es cuando más dibencias tengo. Sá dío no el para dellante. Nóbe un futuro. Sí no que beblas cosas que está sos de dendences momentos, verdad. Y eso mi mera a muchí, sí, mómiero. ¿Qué de más? No me creaían. ¿Ume esa nías a me creaían? ¿Pues me famílas a me cada abiando? Sí, como, nada más asentía, sí, como, que no, pues, sí. Y yo sabia que es está bam pensando.
00:17:00
Speaker
I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say.
00:17:29
Speaker
And for me, there are so many things that I have to say, but I have to say, there are many things that I have to say, but I have to say, there are many things that I have to say, but I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, there are so many things that I have to say, but I have to say, there are so many things that I have to say, there are so many things that I have to say, there are so many things that I have to say, there are so many things that I have
00:17:51
Speaker
La gente no eva quiva conociendo si porque vecho me presenta. Mirees marza te puede ayudar y a vega repentecosas, perdíate conos en cones, cones es tema. No como que entes muy hanada y no dada repenteci es difícil. A y entendimuchos que su cristo. Y generar es por recito.
00:18:13
Speaker
Uno hosa tenpo tencia que no te creo a la gente es poreble. Y me vise ella, la a la que el estada contenta. Se llama carment mese. Yo sí te creo por que mígia estú bien comar dos meses. Y es sectamente lo que me estás diciendo me lo dijoría. Y sectamente y vuelito me lo platico e. Pando regresores ucoma.
00:18:43
Speaker
In terms of life, in terms of life, in terms of the whole process of life. There are so many things. When a person comes to me, there are many things. You can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can say, or you can
00:19:12
Speaker
Una esta del irando, cuando una persona esta informa, sus familiares, o la personas que la vana compañar, bienenres de nos tres días antes, estar con ira, por eso los impues en a vez. Pero no es que esta en de lirando, es tes ciros estan bieno.
00:19:31
Speaker
porque ese los banallía barcones y el vierde hacer le compañía para que no tenga nido porque a la gente le empisa dar muyeno. Bando sabe que esta muy infirma y que pronto va amoriz. Y no es como en un accidente. Es es diferente. Porque no accidente, no estas consiente en es de segundo que es eso sontos ultimos momento. No es un accidenta en la muchuniero.
00:19:57
Speaker
La persona que muere, sin un informera a la si, su alma, of a spiritu, salle de recuerpo. Y entonceso se de lo que me suse de la nuit, en píce a ver te tirado, porque, el spiritu tien de la varsity.
00:20:14
Speaker
And those are some of the, it's a disorient, the personas are disorienting much. It's Daniel. And those are, but just as my grande, in mind, I'm going to tell you, personas, para que te a compa. Oh, bueno, almas. Almas and, si, su las anjos. Almas, si, si, si. Enormalmentes, se dían, personas que la persona reconnose para que tenga en ese aspecto de,
00:20:41
Speaker
the the comfort was the the calma por que salguien conocido dentro de su familia nucleo familia arvamistoso que estana de para compañar los almas almas conocidas um si eso trabas tante pas y es el el sabere so y y me majino que cuando compartes con la gente tus conocimientos
00:21:04
Speaker
based on the kind of reaction with the disease that is accompanied by this. What is the process with the disease, as well as with the disease that comes with the disease, when it comes to the disease, when it comes to the disease? What is it that you need to know about the disease that is accompanied by the disease that is accompanied by the disease that is accompanied by the disease?
00:21:32
Speaker
No, because if you look at it, for example, the COVID-19 pandemic, it's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time. It's been a long time.
00:21:58
Speaker
Lóbí, que se fue un mí content, en el dejem. A llamea, de líjemiran, porque ya nos a bien. Esté tú papa nuesto gozó. Tú papa, estú un muy a compañado y vineron sus masqueridos por el. De verdad? Síle, vineron tú gente masquerida ser luego. Sí, fó un mí content, muy tranquil.
00:22:27
Speaker
¡Hair! ¡Nos ares que tenquilidad porque en el covid espejor! Ella en firma, en su casa, sin poder, sin poder de la arlo. Ní sí quiero nada. Te dar a una cajita con sus enisas. ¡Sos a todos el mariós a lo ya varon, a hacer te al deciénte que muyos un popa, y toda viete digo es táintubar.
00:22:53
Speaker
Pero es el esfuerte, jolo visto que estar uchango para, no quierir es, y tienes y aros en manos in tu al. Entonces terego a la mejor yo pienso que, que puede, que puede sus edere semilagro verdad. Pero es una cosas tremendousima porque, perde esa mucha gente y, aso cuenta que te tere tienen en el hospital, hasta quie guste.
00:23:22
Speaker
and pass the law. And the next thing I want to say is, I want to say that, because we are all in this together, we are all in this together. And it depends on how much you love me, because I want to thank you so much for everything you do. And I want to thank you for everything you do. Thank you very much. Thank you.
00:23:49
Speaker
Y la parte que estas diciendo de eso ci there que la persona o no poder un tra los pital porque los la restrictions que hay, no estan deján, no deján. O también lo que decis, en el caso todo amiga que la familia en si estan firma, en todos esta poco puede en y si quieras a lir de su casa. Y lo ego todo el prósé eso que también hay, despué de protocalos, puede que fajecido alguien, en que la centrega en el corpo, hay mucha gente que duro al meces en que puede en recibir el corpo.
00:24:19
Speaker
I think it's really important to know that there are many things that have been affected by these issues. As well as all the processes that have been affected by these issues. Because if you don't know the normal nature of the customers,
00:24:47
Speaker
What recommendations do you have for people who don't have the ability to do what they have to do, as well as their traditions, to do what they have to do? Do you have any recommendations that you would like to have with those people? Yes, as you know, I don't know if you know what I'm saying.
00:25:12
Speaker
It's just for the personas, I don't know why I'm so familiar with these people, but no. For the personas that are diverse, for the personas that are in the house with the amigas, with the amigas. It's just for the people. It's just for the people. It's just for the people.
00:25:41
Speaker
Y se vada de ser de todo, porque las personas muchas veces el marido a dejo, a la exposa a los dejo, verdad, y no pudero un decirle, hasta de lo que se o de muy, porque muchas veces estun de salvo. E tu tú tiemajínes que está y porque en el caso, bamos a amor veras caso de personas fajicidas,
00:26:03
Speaker
But not the police there is there is and don't says mama papa or man or man that I'm a he knows I'm in front of the T. But if you skip on it on a C. It's all in pieces I see.
00:26:18
Speaker
Todo lo que tu querías, es que yo testranie, es que no te puede cir cuánto te amara, es que yo tengo muchas granas, me que de con ganas de dar, tuy un abrazo. Es todo lo que tu quieras, hay personas que estan en los jaras, yjos de todo por puede porque te fuez, te porque te morista, todo yo te necesitada, y rí con niego, cosos ese, te líce que lo fueras a qué a relunio, y tenfer más azado.
00:26:46
Speaker
I don't know how to say it. I don't know how to say it. I don't know how to say it. I don't know how to say it.
00:27:12
Speaker
porque los aícilan y esigual. Entonces, hoy es como dices tu el remordiniento de que yo te contajie, o en el noho de qué te dije que no fueras que te cuidar las más y no te cuidas, lo que se, o parpí tu todo exañar, mámá, lo que se. Te puede da sí, y dices todo. Dejes pasado no sin comi no tus. Y te cambias de sí, ya. Te cambias de sí.
00:28:00
Speaker
The history of the history of the whole of the world, as we know it, is the papa, the mama. No, pergona me la vegé, esté, abbíar esquientas cosen salen, es una cosin personante por quien guerheridad. Sí estas tomando un lugar de la persona.
00:28:02
Speaker
I don't understand what you're saying. I don't understand what you're saying. I don't understand what you're saying.
00:28:22
Speaker
As long as there is a person who is not with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me, or with me,
00:29:00
Speaker
No, but the contact, the contact, the directment.
00:29:09
Speaker
I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say.
00:29:36
Speaker
Wow.
00:29:41
Speaker
No, papa, for example, does mean cinco. Okay. When, for example, how do you process what you do with papa, and what is the difference between us? Do you expect it to be in a situation, simply because it is a real mess between us and you? Yes? Okay. Do you expect it to be in a situation
00:30:11
Speaker
de como medio connection pero se disperto mas a un después de artenio tu videncia del dos mil tres e con la, el cercañía a la muerte que tu iste. Entonces, como fue tu proceso de asuelo cuando fagessio tu papa, que fue tu proceso personal? Bueno mia. Bueno mis papa esque mis papa esta la nivocia. Entos es yo tenía mucho tiempo de novel.
00:30:39
Speaker
It's like I don't know anything. But when I'm a woman, I'm a woman. I feel like I'm a woman, but I don't want to be a woman. I don't want to be a woman. I don't want to be a woman. I want to be a woman. I want to be a woman. I want to be a woman. I want to be a woman.
00:31:11
Speaker
Well, if we let him get there, they will not our time. They don't which has gracias. Well, I've seen them. And next time, just like the one we have. But I mean, for no
00:31:35
Speaker
A ver sí ultimate, a cí lídí. Te alma abrazo. Y me abuelita, se sombre, y yo mesa de el cuatro. Quiero que se paz. Que yo esta a tanto un quilha, choyo de, no e chore. No me nacía, porque me a via de estarido de uno me nera, que hasta yo estar, no se de uno me se liero en eses palabras.
00:32:05
Speaker
but I have a lot of people, I don't know if you know a lot of people, and I know that I have a lot of people with me, but I don't know. I have a lot of people, and I don't know if you know me or not, but I know that I have a lot of people, and I don't know if you know me or not, but I know that I have a lot of people, and I know that I have a lot of people, and I know that I have a lot of people.
00:32:35
Speaker
Bienvenidade. Cuando mi papa agício, si yo re mucho, pero porque en esta mente yo trayata mi en muchas posas a y huar daras. Todavía yo no tener, no vetenigos mi despertar es píritual entonces, mis miego meganaba.
00:32:56
Speaker
Y me quere con muchas ganas de decirle en ojada muchas cosas, tai rota mi namizmo tiempo le vigni ael, si leitamil de las gracias porque funa pron persona que no seños mucho.
00:33:10
Speaker
We have a lot of people who are very practical, and I think that's what we need to do. There are a lot of people who don't know what to do, but I don't know what to do. But I think that there are a lot of people who don't know what to do, because they don't know how to do it. They don't know how to do it, et cetera. There are a lot of people who don't know what to do.
Lessons from Past Experiences
00:34:00
Speaker
I don't know. I don't know. I don't know. I don't know. I don't know.
00:34:06
Speaker
Sí por que a veces usar el pasado, como sí uno los ausando para aprender, sí uno los ausando para aprender y de ayusar lo como nim pulso para de lante, con saliendo que no esta y en el pasado, que esta pensando el pasado, pero para, ver que aprendió de el pasado.
00:34:26
Speaker
Y como salo como en pulso es mi diferente que ir al pasado y reclamar del pasado y que dar cemetido en el pasado, no? Es una diferentia díde de como una plica el pasado. Es como, díco, como es en patras de un pajer en pulso, ay un dícho en, en coló de habra veces, toca y el patras, pajer en pulso, si uno nuevces no en tiende porque siertas, toblas mucho de los números, se horita, puedemos pasar a esa parte, pero por ejemplo,
00:34:56
Speaker
Sí uno hacer tas cosas que repite sí, sí culo se en la vida que uno termina como repetiendo, no? Como a por decir patrones, rentatitivos, o de relaciones, o de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de, de,
00:35:18
Speaker
¿Qué puedo que be paso? ¿Qué paso en, en, ¿cando yo tenía taledad que méstaciendo repertir esto? Y sanade esa parte papoder seguir padelante. Entonces hablemos de esa parte eso. Boquito, cuenta. ¿Qué esa pensando? ¿Qué aprendi también? La gente ró mucho de ni un terios, me dar?
00:35:44
Speaker
And P.S.M.
00:36:00
Speaker
No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no,
00:36:30
Speaker
Elego es el encabrado estar tes traiendo pasado en pasado es muy victimistas. Elego tene muchas, muchas facetas para entreas en victimiz no. Toces, vol bien vulte, mabel, nos foy esimientos, das personas que sevano, o, o, de los duellos, lo que no te rega de virentas.
00:36:56
Speaker
This is the main street on the Cabeza. This is the main street and this is the main street. This is the main street on the Cabeza. This is the main street on the Cabeza. This is the main street on the Cabeza. This is the main street on the Cabeza. This is the main street on the Cabeza. This is the main street on the Cabeza. This is the main street on the Cabeza.
00:37:28
Speaker
Una vez que te paso es vale do porque los sufriste porque está pasando en ese momento, su pon, se muy una person, una una mi, un pre-ne tía mamá a papa. En estas su feno en ese momento, por eso. Uno pudista de espedir. Nes eses pues, la vos hesitante tú cabe en ságida, porque no es puedemos espedir, tígentenar a más.
00:37:55
Speaker
And with this attention, and with the support of the people, and with the support of the people, and with the support of the people. And with the support of the people. And with the support of the people. And with the support of the people. And with the support of the people. And with the support of the people. And with the support of the people. And with the support of the people. And with the support of the people.
00:38:24
Speaker
And because of the support and the work, especially with the support, I think it's one of them. For the support, the meditation, the recursivity, and much, much more. I'm going to start with Dr. Apia.
00:38:46
Speaker
And I have spoken a lot of Spanish words. I will say, if you have a sense of what is going on, if you don't know what is going on, if you don't know what is going on, you are going to know what is going on. But, as we speak, and I don't know what is going on, but we are going to be free. We are going to be free. We are going to be free. We are going to be free. We are going to be free.
00:39:14
Speaker
Yes, Norman. I mean, repeat this for that part is very important, but repeat it. Do you know the culture of the circumstances? No, we don't know. We don't know. We don't know. We don't know. We don't know. We don't know. We don't know. We don't know. We don't know. We don't know. We don't know.
00:39:43
Speaker
De la gusta, de la tristesa, de la recilucion, de la respiration. ¡Vue de rebolot de ar, en sima de tu cadeza! Pero no los dejes que ganido, con tu cadejo. Por que sinan se cadeña y para siempre. Y serfeniz, no es el distino.
00:40:09
Speaker
Serfelis es el traffic que tú pones para ira se a tu destino. Y tus mucha gente esta viviendo para serfelis algun día. Y no? E todos los duelos, yo bello que los duelos, pero
00:40:28
Speaker
Tu como experte en eso de vez de saber que hos visto que no nada más ayuduelos por perdidas de familiares o prodigorsas. Los duelos el asperderos materiales son prendissimos.
00:40:44
Speaker
Exactly.
00:41:00
Speaker
El duello de lo que pensado que hacer la vida de tú síjos y que no que terminar un por decir no que dienas el carrera y tu datenías pues tu cabeza que huana se hermedicos, e quisir jeseta, y no terminó sien do otra gosa y tienes que pasar por ese duello también. Muchas gosas. Sí, sí, sí. ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿Sí? ¿
00:41:29
Speaker
And this is what we don't have with the people. And this is why we don't have enough. Because we don't have enough. We don't have enough. We don't have enough. We don't have enough.
00:41:47
Speaker
I say, no, no, no, no, no, no, no, no.
00:42:11
Speaker
And really that one another is better now. And I think that's that's that's because it's coming soon. You know, come on, let's study a different. It's this principle. It's not me me. It's my job to get out of it. No, no, no, no, no, no, no, no, no, no.
00:42:39
Speaker
Yes, sientonces podemos vivir con el traje de la felicidad, pues to, y no buscando lo. Sierto? Exactly. Ay una parte plenitude es que creo que la palabra, joy, en inglés, se ría plenitude en español, es que felicidad es como happen. Es que una cosas que es como estar feliz, es como happiness, es es como momentaño.
00:43:05
Speaker
But it's like a planet that creates joy. It's a part of your life, like a mask. It's like a planet that creates joy. It's like a planet that creates joy. No, no, I don't understand. I don't understand. I don't understand that it's real, see? I don't understand anymore. I don't understand.
00:43:36
Speaker
is.
00:43:47
Speaker
Una emocion y todas emociones un temporales. Nie estás a legre todo el tempo. Nie estás tres te todo el tempo. Nie estás en oja. Te cambián, bacambián, ese son emociones y son temporales. Por eso es que dizé, por aíbres a un dícho que. Lo tomos te síciones permanentes en emociones temporales. Sóbre todo por las personas que son muy rajonas.
00:44:12
Speaker
Repite lo traves. Repite. No tomes. Barre peculo con digo. No tomes. No tomes desiciones permanentes en emociones temporales. Emporales, asías. Tienes que esperada cárdamante porque los uncos entimientos reales. Es el del amor y todos los emociones que mananden. Y del niero y todos los emociones que mananden.
00:44:41
Speaker
El mio es se los, el mio de senso guerida, el mio es ira, todo lo negativo bien de el mio. Y todo lo positivo bien de la mof, y yo croque el estado de an del sero mano es la pasa. Es es el estado de la. No la felicida, porque me de se una chabas que yo quiero ser feliciempre adió. Y como vamos a la granes.
00:45:09
Speaker
Bime porque, yo, no c'est. Nisquil, tu siempre de es muy alegre el egy perga, me noho. Yo tengo, así como es muy alegre también tengo mis estados de noho, porque se unemos siones. Otrum a estu en gusto siempre me desir. Que la vida es los emos siones son como una moneira de los caras.
00:45:56
Speaker
Yes. Yes.
00:46:04
Speaker
I know. I know.
00:46:18
Speaker
Yes, yes.
00:46:27
Speaker
¡Sí, esa es es que me espa y verdad con forma furo pasando los años, desar, hoy es el lígí, que baro baro, se teniero sono, se nada, es terminente, nada, solamente la paz, puedes el terminentes y uno,
00:47:04
Speaker
And I think that is something that will continue.
00:47:14
Speaker
In all of this, there's only one person who has to do something about it. The more it is, the better it is for us, to be able to do something about it, to be able to do something about it, to be able to do something about it.
00:47:39
Speaker
And when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem, when we have a problem,
00:48:30
Speaker
It's a very important issue for us to be able to do it. We have to do it. We have to do it. If you want to do it, you can do it. No, it's not. It's not important. Okay, that's why we have a conversation in the comments. We have to do it. We have to do it. We have to do it. We have to do it. We have to do it. We have to do it. We have to do it.
00:48:36
Speaker
Yeah, I see.
00:48:59
Speaker
And this is when there's no person at it.
Emotions and Physical Health
00:49:03
Speaker
It bothers me and it bothers me a lot. But what does it say? When the person is just a kid. It's true. It's true. It's true. It's true. And it's also very important. All of what you're doing is emotional. It's emotional.
00:49:27
Speaker
Salen cum la huá, buscangrietas, buscangrietas. Y tienen nombre. Y nuego se llaman, gastripis, colitis, gargantuan. Todores informera es que se mejoría. Sí mes porque todas. Tienen en pesaron con algo mocional.
00:49:55
Speaker
It's a very, very conocido. A person who has a leg and a leg. It's not a pain, it's a leg or a face. A person who has a leg. It's a form of cancer. When you don't have a heart, you don't have a heart. Because when you don't have a heart, you don't have a heart. Because when you don't have a heart, you don't have a heart.
00:50:26
Speaker
The people that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here, that live here,
00:50:57
Speaker
So this, when the attack, this is a concept that is very important to us as a political leader. When the attack is a concept that is not a part of the situation, not a part of the situation that is going on here, where we are, where we are, where we are, where we are, where we are. This is it. This is it.
00:51:23
Speaker
¿Por que cuando tú vendicis a alga? Te vendicis a ti? Lo que tu deses para ottos? Lo estás piediendo para ti. ¿A un que no se lo méresca? La que no se méresse caradar con eso? Eres tu. Las personas y fajeciero.
00:51:46
Speaker
Y a las personas que cada de un aquí y no pudir en despedir se, o sintero que su familiar, se que dos sol, en cuarto, en cuidado sintenci, y no estudonade para compañana, sí estúbali, y no estudier un solos, viner un sus anjelis, tober tiempo estudier un cuidados,
00:52:13
Speaker
y cidios dejo hasta qui, o el treadoro hasta qui, se lo je von un uvarnejor. Tienen que estar tranquiles y reconfortadas de que, o alguen todavía más superior que los estú bocua.
00:52:28
Speaker
I'm sorry.
00:52:46
Speaker
I don't know if it's true or not, but I think it's true. And it's a sentiment of humor, and I think it's true, because it doesn't matter if it's true or not, because I don't think it's true or not, because I don't think it's true or not, because I don't think it's true or not, because I don't think it's true or not, because I don't think it's true or not, because I don't think it's true or not, because I don't think it's true or not, because I don't think it's true or not.
00:53:16
Speaker
I tell you, I don't want to be like you, like you. I don't want to be like you. I want to be like you, like you, like you. I want to be like you. I want to be like you. I want to be like you. I want to be like you. I want to be like you. I want to be like you.
00:53:43
Speaker
Nocitos bivimos por las inelas y las excelaras. Tonses, tus tres estas en tienvenquiertas en fiosus, porque todia no pueden se lirbiero, porque es enfirmar, on y tienen que esta en la casa. Por mucho que se ha? La vida nos cambio. Es unamtas en después de la pandemia. Sí estamos anciosos, o en ojados,
00:54:12
Speaker
I want to tell you that there are many things that can happen in the world. There are many things that can happen in the world. There are many things that can happen in the world. There are many experiences. There are many experiences. There are many experiences. There are many experiences.
00:54:39
Speaker
In fact, I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can't I can
00:55:03
Speaker
Cuerpo tanto cajar la vos interna del miedo un poco al solo respirar no como tambienci cambiar de como sí estamos super accelerados in herbioso respiraros a tanto tanto de nefício a lo que es gratis en ultimas por abrara no nos cobran por el oxyjeno porque
00:55:25
Speaker
Well, I don't know. I don't know what to say. Well, yes, I think it's a mistake. I don't know what to say with the fact that I'm a real mentor. But finally, I think it's all about the world. It's all about the culture. I mean, there's a lot of students who are traditionally in the world. Because all of us are in the middle, but with different names.
00:55:54
Speaker
y que de que en tiene su diferente tecnica, a final de cuentas es lo mismo. Nonday tambores a es spiritualidad. Y un de es spiritualidad, no es una relícion, es la relación que tiene es contigo mismo. Par tener una buena relación contigo mismo, bien fase. No hara espectativas. Cuido de la amitar que tu toca con toda las personas. Tu tiene una misma,
00:56:24
Speaker
This is a metaphor to ask the quidda, you know the price of our emotional development. This is quite a part of the, the lack weirdo or the last year getting us coronavirus, he latres is the not regard the last emotion is the loss of us.
00:56:46
Speaker
¿Cómo haces tu para cuidar tu parte emotiva a más ludar, tal beldadícho respiración? Porque también sistas escuchando las cosas de los demás, no? ¿Qué estu forma de cuidado emotivo para mantener te bien? Porque también cite bien? En este esta tipos as presentimientos onociones. ¿Cómo mantienes tu ser inter dior tranquío? ¿Cónto que una me gusta cólo la me decía?
00:57:17
Speaker
Y no tomos terrappen. Y no como para que, no sab es que por todo que te cargas de los demas de han, yo no me un escaro. Y usalgo de por a semplo. Bien e allen, me cuentas sus problemas, yo estoy conectar el ese momento con la persona, pero cuando yo me buídia y, yo dejos sus problemas con la persar. Yo no me los tran.
00:57:47
Speaker
Eso es una le muy importante que se llama la linden de sapeno. Los hapejos es lo que no sase cargar con duellos, un muy difficiles, muy largos, a reses duellos eternas. No se siete tocado que el una vez, que se puedo, se la muy omez pós, y cuando se que eso muy hacer enticicuan, pero cómo se enticicuan y
00:58:15
Speaker
Y muy yo tambémste, estudent cinqueins, el children a continuante de guees crudas la fracecita.
00:58:26
Speaker
I don't know. It's something that. Look at the message. It's how it looks. It's not a decision that you may pass out on a gun or the loss K. And three is that or mad at escape? I just see this is possible. Yeah, I do. I mean, the Cholos again, they and. Me, how do you do that? So, Padre.
00:59:03
Speaker
Clara que tomarón de como y van a bibir su duelo de una forma que no los fueras a cábar de que su hijo también ueran perdido a sumadre. Es a decisión es muy clara. Y es que sobe ese se lo que toma, una decisión. No significa que uno no sá yo posir me hermana, a paje sío a se vienti singblar, ese eso.
00:59:12
Speaker
No, no, no, no, no.
00:59:23
Speaker
y a una ci toda y idea es que giódo permenmana pero rejado de vivir porque fajecio me hermana. No dejado de son rair porque fajecio me hermana. Mi mami, lo mismo, fajecio, pero rejado de vivir. Es es el problemas de cuando de jamos de vivir por estar consumidos por el dolor.
00:59:44
Speaker
No, we don't know what to do. We don't know what to do. We don't know what to do. We don't know what to do. We don't know what to do. We don't know what to do. We don't know what to do. We don't know what to do.
01:00:08
Speaker
¿Sumbia? ¿Y el boleto? ¿Lóquí lo el zigo? ¿Tú bienes? ¿Quen el boleto redondo? ¿Sí, si. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí, sí. ¿Sí,
01:00:34
Speaker
Cada persona hacer puerdos y tienes que compliertos a cuerdos, no tú puedes es la mision de la que hablanaje.
01:00:46
Speaker
I don't know.
01:01:06
Speaker
¿Qué en la qué tenía el pótcas superchevere? ¿O la qué tenía ese carro a rojo que yo no se qué? ¿Ozá? Las cosas materiales, westas cosas que símos? No, this is normal. ¿Vamado, amada, uno malde? ¿Esposa? ¿Ozá?
01:01:26
Speaker
Eso son las cozas que izas porque esas son las cozas que los recuerdán, pero nos pasamos tanto tiempo de nuestras vidas, adquiriendo y adquiriendo y adquiriendo y viviendo por cozas que un timas, no son lo que no representa, cozas o titulos, titulos, también son cozas, no, son titulos que no son lo que no representan. No, para eso, para só mucho enteno le mabien, para só mucho entitine esos duellos de,
01:01:56
Speaker
materiales, que se los que más peor, beo que que tiene en las personas. Un más aperaras. Yo se, mucho el tas por ajemplo hay una persona que tudo mucho diner, y por fir costances de understando, lo parte todo, y se que ocona mano de lante, yo totras. Sé, tega mucho lo que tu bieran siempre. Eto se es, es es personas,
01:02:25
Speaker
It's a possible thing to pass out.
Coping with Material Loss
01:02:28
Speaker
Yeah. Well, you know, it's to be the players were better than the process. Yeah. And they'll pass out. No, that's a certain manner. This is I know it gives me a focus out. It's not just a little better. Well, he
01:02:45
Speaker
And the other thing that's important, but I think it's going to be like this. No, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no.
01:03:13
Speaker
And the other thing is, no, I think it's very interesting. I don't think it's very interesting, but I'm going to start with you. I'm going to tell you a few things that you know. Exactly. If you don't know what you know, tell me what you know. I don't know what you know. I don't know what you know. I don't know what you know. I don't know what you know. I don't know what you know. I don't know what you know. I don't know what you know.
01:03:40
Speaker
Sí, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus, tus,
01:04:09
Speaker
is foundation
01:04:39
Speaker
El cimiento de, si el cimiento estas solido, a sí se cá llega la casa, sí, el cimiento. El cimiento, sí, gají, cuando se cá llega la casa. Entos es eso es lo que, sómo, si sabemos, quien es somos, no importo sapodemos, tener toda a las pero buelbeo trabes la hace. Sí, super importante. Audita, aquí, míndras que amos, cambien, terminando la el podcast.
01:05:06
Speaker
Cuentas no sentonces los diferentes cosas que haces, a también colo de numero logia y las cosas que la gente te puede contactar para que le sajudas con las dicitos, tus bicados, tus aquiertos, tus aquiertos, tus aquiertos, tus aquiertos, tus aquiertos, tus aquiertos, tus aquiertos, tus aquiertos, tus aquiertos.
01:05:31
Speaker
Sí. Y que tu rú tienes bíciones a repente a sí. Sí. Nuevoy a casan. Río a repate no? No se? Por que lío no el futuro, us ajolos soy bident. Mi tengo una vola de cristar pero a chelliraras. Y a la mejor sí te casas. Y no sienen bargo, sí te puedesir porque no té escaza. Sí.
01:05:58
Speaker
I don't know what to do with this. I don't know what to do with this. I don't know what to do with this. I don't know what to do with this. I don't know what to do with this. I don't know what to do with this. I don't know what to do with this.
01:06:23
Speaker
¿Cómo sares? ¿Y yo no se? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? ¿Y yo no sí? �
01:06:48
Speaker
But for the general, I think that's what I want. I don't know what to say. I don't recommend anything to you. And this is what I want. I want to know what you want. I want to know what you want.
01:07:11
Speaker
en la carta numero logica te salle por que eso te lebas o correjir. Que es ese, porque de es de que tu nazes en a fecha de tu nazimitos muy importante. Y y tienes sin cuástecos, la numero logia tantrica tienes sin cuástecos. Entonces, es de tu alma, tu carma, tu destino, tu propósito, una coses que tu tengas sin propósito de rerererererererererererererererererererererererererererererererererererererererererererererererererererererererererererererererererere
01:07:40
Speaker
So this is a regular living. This is a single aspect of the number of people who don't know the number of people who don't know the number of people who don't know the number of people who don't know the number of people who don't know the number of people.
01:08:01
Speaker
It's not complete, it's not accessible. That's why I'm here today to explain to you why we're here, why we're here, why we're here, why we're here, why we're here, why we're here, why we're here, why we're here.
01:08:22
Speaker
Oh, yeah. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say.
01:09:06
Speaker
¿Qué eso es la esperiplanira?
01:09:11
Speaker
No, I don't want to be confused with you, because it's a religion, you know? It's a religion that continues. If you don't want a religion to continue, you don't want to be in a country like this. You want to have an expectation that you will be able to have a good economy, a good world, a good sense of love. The one thing is, is, is spiritual.
01:09:39
Speaker
physical, economic, bandelemano. It's a matter of dancing, dancing. You don't have to be in the stress. You don't have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress. You have to be in the stress.
01:10:08
Speaker
I don't know why you're leaving the world, because I'm not going to be able to do that. I'm not going to be able to do that. But I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that. I'm not going to be able to do that.
01:10:37
Speaker
Yes, I see functional. The new star.
Personal Spiritual Journeys
01:10:43
Speaker
So the salary. I mean, no, no, no, no, no, no.
01:10:59
Speaker
to the people who respect us, who don't understand us, because they simply don't know that they are superior. Okay, I'm going to start. First of all, I want to say something about what you said earlier. I'm very happy to hear what you said earlier. I want to know what you think about what you think about what you think about what you think about what you think about what you think about what you think about what you think about what you think about what you think about what you think about what you think about what you think about
01:11:28
Speaker
¿Puando muede una personas joben? Un niño, una doracen. ¿Qué visto la gente? Te nue una vida por delante. Bores ito. No más de famoreps y te nue una vida o la tropéo, caro, la corto, su vida, por la que tenir.
01:11:52
Speaker
Y yo siempre e pensado desde actes del que me sucede de la millecir y yo pensada. Chucorque no. O tener una vida por delante. Chucorque, chucorque está irir sua puedo? Desaños dos catorce de sicés, vecte. Chucorque, tu salas a uscarto estino. O sa porque ya tienes una puerdo.
01:12:39
Speaker
Pero también a la vez de pensar. Wow. Un ser de diecio choy años que jábía completos sus aquiurdos. Wow. Y un cambia hasta la parte de como uno vez ese tiempo, pues que nultimas, ese tiempo solo lo hemos en este mundo. Vazado en el.
01:12:40
Speaker
That's what I'm saying.
01:13:08
Speaker
It's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a, it's a,
01:13:32
Speaker
And we have a lot of circumstances and situations where we don't have a lot of food. But there are many things in the world that we have to do. And that is because, as you said, we live in Syria, a lot of food. And we don't have a lot of food. But that is why we are here.
01:13:57
Speaker
We have to make sure that everything is okay. We have to make sure that everything is okay. We have to make sure that everything is okay. We have to make sure that everything is okay. We have to make sure that everything is okay. We have to make sure that everything is okay.
01:14:18
Speaker
But what do we have to do? We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn. We have to learn.
01:15:04
Speaker
You know what I mean? I don't know. I don't know.
01:15:17
Speaker
She sent them crazy on us, for instance. She said, Castellan, and for us it means, I don't want parlors. Mm-hmm. ¿Qué en qué la mejor? Bana cambia con su amor? No, nadiva cambia de nadir. Nadir cambia se no quiere. Por eso de deco, los dumelos, por qué quí, pues se habla mucho de dumelos, de perdida esto. ¿Sine ques el decanidad? Sí, no te gusto perde el dinero.
01:15:45
Speaker
What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that? What do you mean by that?
01:16:33
Speaker
I don't know what you're talking about. I don't know what you're talking about.
01:17:04
Speaker
Perfect. No, no, no.
01:17:09
Speaker
Pensar esta emocion a cualdes tas dos category a sperten ese y como ago para cambiar la pakesten de la de la mor. Como ago. E para eso tes tes tes tes tes tes ir bemerita. Sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí, sí,
01:17:37
Speaker
¿Tienes ese de lecho? ¿Tienes de lecho de jorás? ¿Tienes de lecho de mentar? ¿Mar? ¿Claro? Pero, eso sentimentos nadativos que se encore titos, también tienes de lecho y temereces estar empas. Entonces, ¿cómo distus? ¿Tudis tenges? Habano, me estoy es presente no jar? ¿Tos es agonanto? ¿Practiqueno es un habito?
01:18:07
Speaker
¡Ad precipio! No bacer tambací. Pero de gente en un un cuenta, bacer tada vez más facis.
01:18:16
Speaker
for the, for the regresar a es estado de paz. Por que está bien, lo que paz es que, si lo que dices. Esta bien tener esas otras emociones porque nultimas somos seres que tenemos el lado de lego de entre nosotros. Somos, somos, somos. Pero, si no quedemos de jarnos absorber por esas emociones, tenemos que saber cuando de jarca, si cal caracol el esperal pues de que nos traga, traga, traga, traga, si de jamos,
01:18:47
Speaker
E.
01:19:17
Speaker
Y si por a caso, y si por caso a lida pienza es que te las meres, es significa que terez que practicar mucho más aun, si pienza es que mereses tener esas de fermeda, eso, eso, eso, ese ti mientos, eso, significa que mucho más trabajo por hacer para de garas, ese momento de passi de Tokyo. Sí, sí, caro uno de los seros un manos, pensaramos en relida, que la personas más importante, de este mundo.
01:19:44
Speaker
And the person who was there in the summer, is this me? Is this me? I don't know what's going on, the girls, the Malasonas, the Indians, the... Because... Because it's a... A... That... That I don't know. And that's... It's very, very fast. But, how do I know... Is that... That I don't know what's going on here. Is that... The most important thing to me, Marido,
01:20:15
Speaker
I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother. I don't want to live for my mother.
01:20:39
Speaker
I don't know.
01:21:23
Speaker
En este mundo. Regalos habla habla de las qualidades, no de las cosas que tenemos por dar, como dices tu los aquedos que tenemos en este mundo. La bandar, for example, la bandar es algo que se partita. Partique ser bueno, partique se un bandar, es en lado que tiene.
01:21:27
Speaker
I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry.
01:21:41
Speaker
And what do you think about it? The patience, the respect, all of these qualities are practical. Some practicals. Some practicals. Ah, well, thank you, Marta. And what do you think about the information? Do you think it will be contactable? Do you think it will be safe? Because I know that it will be easy for me to do it. I don't know how to do it. And I think it will be very easy for you to do it.
01:22:11
Speaker
I'm very happy that I'm here to help you. Yes, I am. What do you think? It's spectacular. Thank you. I don't know how to say it, but I'm very proud of you. Yes, I'm very happy to have you here. Gabi, I'm so happy to have you here. Thank you. Thank you, Gabi, for connecting with us. Thank you.
01:22:40
Speaker
Thank you for watching this episode. I hope you enjoyed it. See you next time.
01:22:58
Speaker
Sia Caso, tu o alguien que conoces tieno en estóre en speedadora es processo de duello y gratitut, no duevo es en contactarme. De muevo, gracias por escuchar, el podcast. Grief, gratitude, and the gray in between. Históreas de duello y gratitut.