Become a Creator today!Start creating today - Share your story with the world!
Start for free
00:00:00
00:00:01
177. Herramientas Practicas Para Vivir El Duelo con Camilo Russi
80 Plays2 months ago
Camilo Russi es autor del libro "El duelo duele... y eso está bien". Camilo es un referente con respecto a la educación sobre la muerte y el duelo, fundador del Death Education Group, y acompañante de duelo.
Fundó eventos educativos como el Congreso Internacional de Educación sobre la Muerte, y como la Escuela de la Muerte, que han apoyado a más de 45,000 personas alrededor del mundo.
Camilo se entrenó como ingeniero, y hace más de una década es conferencista y tallerista internacional para decenas de organizaciones multinacionales.
Escucha la primera entrevista que tuve con Camilo: https://www.griefgratitudeandthegrayinbetween.com/podcast/episode/904069d4/64claridad-sobre-la-muerte-es-libertad-para-la-vida-con-camilo-russi-espanol
Connectate con Camilo Rusi:
https://www.instagram.com/bycamilorussi/?igsh=MXVxZTVzdWczc2o3eg%3D%3D
https://www.deatheducationgroup.com/
Curso virtual de acceso libre para personas en duelo y profesionales involucrados con el duelo. Comienza el 19 de septiembre. Detalles y registro sin costo aquí: https://www.deatheducationgroup.com/4trampasduelo o en Instagram @bycamilorussi
Contacta a Kendra Rinaldi para ser un invitado en el podcast o para ascesoria de duelo:
https://www.griefgratitudeandthegrayinbetween.com/
Recommended
Transcript
Introduction to the Podcast and Guest
00:00:01
Speaker
We are not social, we don't have anyone like Ken, or Patrick, or Tengo, or everyone else. We don't have anything to say. We don't know what to say, what to do, what to do with our social rights. We don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we don't know, we
00:00:31
Speaker
Hola, bienvenidos al podcast, Grief, Gratitude, and the Gray in between. Historia de duelo y gratitu. Esta podcast, vegriado para explodar los entimientos de perdi de duelo que se vivién en diferentes momentos de la vida cuando pasamos por cambios y transitiones drasticas que literalmente nos acuden hasta los mas profundos de nuestros air y nos hasten vivir procesos de duelo.
00:00:59
Speaker
It's my intention that the session will be with you in the process of doing it in the spiritual and spiritual stories of others that are not trajectories or similarities. I hope you enjoyed this video, see you in the next video.
00:01:19
Speaker
Hola bienvenidos. Al podcas de hoy. Tengo a la norda tener por segunda vez. Ami amigo Camilo Russi, Camilo es el autor del líro el duello, duele, y eso esta bien. Camilo es también
00:01:34
Speaker
Un el cador de la muerte y del duello y es el fundador del death education group y también es el fundador de el congres international de ducación sobre la muerte y también la escuela de la muerte. Pienvenido, un podcas de camilo.
00:01:53
Speaker
It's delicious, but we can't wait to see how important it is. Thank you. Thank you very much. I hope you enjoyed the podcast. Don't forget to subscribe to our YouTube channel.
00:02:11
Speaker
And
Educational Systems and Apprenticeships
00:02:36
Speaker
yes, yes, yes.
00:02:51
Speaker
Well, there are many apprenticeships. For me, apprenticeships are the status quo that is being held in the education, that is being held in the youth, because it is a form of uniformity. It is something that is being held in person and in a moment. And for me, it is very important. We have to build apprenticeships in the future.
00:02:57
Speaker
the three years now.
00:03:18
Speaker
Apprenticeships are chaotic and have a lot of curiosity about what exists in the audience, but they are all apprenticeships of the experience. They are accompanied by people in the audience, and they have a lot of difficulties. This is the idea that this is the reality of the time, and that is why it is very complicated to live in a place like this for a long time. There is history, there is information, and also there are many structures
00:03:47
Speaker
in terms of the 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter, 3rd chapter,
00:04:11
Speaker
The final goal is to implement it for the entire area. We have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this, we have to do this.
00:04:37
Speaker
But I would like to thank you very much for your time today. I hope you enjoyed this video and I will see you next time.
Symbolism and Personal Experiences of Grief
00:04:49
Speaker
I don't know, I don't know, I don't know how to say it, because I don't know, let's say in the capital, I don't know, I don't know, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it.
00:05:19
Speaker
I don't know how to say it, it's pretty good, it's good, it's really good. I think that in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word, but in a libro you don't have to know a word,
00:05:47
Speaker
And this is the first time in MPSA, the first time in MPSA, and the third time in MPSA. It's the only time that we have to convince you that you don't have to do this. You don't have to do it, but you have to do it. And it's the same with the numbers, and the numbers are the same with the numbers, and it's the same for me. It's a symbolism that we have to explain in the present day.
00:06:13
Speaker
to learn the language, to understand the language, and to understand it. And that's why I'm here today, because I'm so excited to be here, because I want to present my comments to you all today, because I don't know what else to say about it. It's just that I don't know what the story of the story is, the history of the number of people, the number of people, the number of people, the number of people in the world.
00:06:42
Speaker
And I think that's why I'm here today. I don't know if you can tell us a little bit about where we're going. No, it's okay. It's okay for me. I don't know where I'm going. I don't know where I'm going. I don't know where I'm going. I don't know where I'm going. I don't know where I'm going. I don't know where I'm going. I don't know where I'm going.
00:07:05
Speaker
de que fádeciero, no que sá cóndo de yo védia que la las juanción se hación de seo. Eser a cómo lo que haciá antes. Jada después, cuando esa para esíanas y los entiamas como una connexion, como una communicación y era mi forma personal detener, como es a connexion.
00:07:22
Speaker
con mi seres que dios cara en fajecido. Tocos que a personate en eso forma de cómo lo bien, percie a una energía muy linda en ese un sentos es por eso te queria, por eguntad. So, de... Y ese, te lo bonito, lo que haus de esir. A panamí a nive el personal es vera una connexion. Eso que nade, te lo quite, que nade, eso lo que italic, que re años,
00:07:44
Speaker
I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know, I don't know,
00:08:12
Speaker
La passe te quita, or la passe te quita, esocia está en este momento, esocia está en este momento, esocia está en este momento, esocia está en este momento, esocia está en este
Finding Peace within Grief
00:08:21
Speaker
momento,
00:08:22
Speaker
Es un lo que siempre de digosa en contradalgo que le ajude a uno en este proces hosa, lo que le try uno paz, como dices, y esos como terminas también tú libro es con el aspecto de escansar en paz. No solamente que paz de escanser que pajecidos, y no que paz de escanser uno. Entos es hablemos obre es a parte de escansar en paz, voy hacer sartando poquito el orden. Entos es hablaste de la parte de los.
00:08:48
Speaker
de como cosas a sí, o spiritualidad, o sí, siencia, sí la persona en cuentra pas, dentro de la siencia por que aula de sé, de sá, de sá screncia, sientítica, sambién, y la partes pivotal, sal, está muy completo libro, entonces que otras cosas que try and pas pueda ser alguien que está en ese proceso de duelo para poder vivir en pas su duelo.
00:09:14
Speaker
Exacto entrución, demos un pasito tracíve a amos el panorama, como bivino, se el duello, hoy en bia, en basiella fataducación, pasicamente. Entonces, hoy en bia de los cunas gueras. Estas sus de diendo algo y de una vez, las sus de darlo percibi, como algo mal, como algo negatío. Ojo, no estoy disiendo aqua, que por ejemplo, la muerte un sercadido se algo bueno, para nana estoy disiendo eso.
00:09:40
Speaker
Una cosa son los eventos de cambio significativo de perdida. Y otra cosa es el proces de sanarlo cerridas que de jama esos eventos, que es es el duel. Entos es apenas de distaste en duelo, no es estoy un muy mal porque estoy en duelo, no es que no estas mal, estas como hos y para sal doctor.
00:10:01
Speaker
It's a good idea, but it's a good idea. Because it's a good idea, the circumstances are inevitable, and it's hard to talk, as much as you can talk to the provider in the moment, so we can be able to include them. This is inevitable, and it's inevitable that we have to do this, and the two of us must be together, but we don't have to do that, and we don't have to do this, and we don't have to do this, and we don't have to do this, and we don't have to do this, and we don't have to do this, and we don't have to do this, and we don't have to do this, and we don't have to do this, and we don't have to do this.
00:10:29
Speaker
It's the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell, the heart of the cell,
00:10:58
Speaker
or sistas en paz con lo que te suso en duel. Cuá un la diferentia a principal, que sistas en guerra, estas haciendo cosas encontra de lo que te suso de, que sistas en paz, estas haciendo cosas con lo que te suso de. Que es muy diferente es el algo encontra de es el algo con, póngamos un emplo a terizado, esto cintién una pristes a profunda de es con sola, que salgo prellativo amente comun en el duel. Entonces.
00:11:26
Speaker
Si yo algo, algo en contra de esa priesteza. Entos está todo que termela trattor en caramel a la califico como negativo me di strigo todo tiempo esto y que hando me mentalmente por que estoy, su postamente mal por estar triste. Eso usga.
00:11:45
Speaker
And this is completely disgusting. It's not negative. We can't do anything positive. It's not negative. There's a lot of things that are very disgusting. I think there's a lot of energy in Algo, which is the end of the world. I think it's important that there's a way to do it. It's impossible. There's a lot of energy in the past.
00:12:16
Speaker
I don't want to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able to be able
00:12:42
Speaker
Jorar la toda entregar me al ganto y esos un option completamente vadie, puedo también poder me creativo y entonces escribir, sobre lo que me hacer triste, puedo poner en más creativo y hacer algo de artes y eso de salo que me fluja, puedo a apelar al contacto con la naturaleza, eso también accompany muy bien la pisteza puedo a buscara accompany me ento de otras personas, y hacer en familiares,
00:13:09
Speaker
I am a professional company in the United States. I want to start with three years ago, but I think that with three years ago, I was able to get the energy that I wanted to be able to do with three years ago. So I think that's why I want to do it. That's the difference.
00:13:28
Speaker
Yes, energy, energy. Como quieres us habenergía de trase tu, de tu duello. En español, no es a la palabra do el beluto. Sá en inglés hay dos palabras. You know, grief and mourning. Y son muy diferentes. El duello nos pasa, grief nos pasa, and mourning es lo que hacemos al respecto.
00:13:50
Speaker
en espa en español la palabra el luto tienes a mizma como en el jia es que ares cuando busco la detonación, es nuen cuentro como algo que escribal morning process que do que estas diciendo esa de la parte que tenemos poder al respecto. Como queremos usar es, oh sorry, el pobodo que hiciste escribir hacerarte ese se ría como el morning process y grief eslo que pasa cuando estás para a la mitada de
00:14:21
Speaker
I don't know if it's true or not, but I think it's true. I don't know if it's true or not, but I don't know if it's true or not. I don't know if it's true or not, but I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not. I don't know if it's true or not.
00:14:48
Speaker
But for those who don't know, it's not very complicated, because it doesn't depend on the reality. I don't know the language, but I don't know what it is. I don't know what it is. But for me, the thing that is very controversial is that for the duality, or for the duality of the negative, of the duality of the duality of the duality of the duality of the duality of the duality of the duality of the duality of the duality of the duality of the duality of the duality of the duality.
00:15:17
Speaker
Pero no es malle, no es negativo, no es siste para hacerte año, no es un eror de la existencia. Es el como, porque tienes que se rincomo, porque si no no le ponemos attention, y se límo dábir a como si nada, como si nos torsemos el tobido, y se límos caminando, como si nada, vamos en peorar la irida. Entonces, es es el peso que me gusta ría, qui tarle a al duel, a ser el duel, al luto al todo, al quelque, el permino que la dense.
00:15:41
Speaker
No y tu hablas mucho sobre la parte de las práces y de las palabras, no también. Entonces hablemos un poco sobre ese, ese cafítulo, cí lo pódabri, de como también por muy llamos la forma de que vemos das cosas, que se estamos, haber, pate, sem cuentre cafíturo aquí.
00:16:02
Speaker
Ehh.
00:16:21
Speaker
como modificar la forma de como estan sin tiento de nuevo nuevo el duello como algo negativo sin nuevo lo como otra emocion más como esta alegría la tristes años se porque lemó esigual que como tu video de YouTube sobre la muerte tú puede más aque escribista sobre la muerte porque la vemos como un en enigos a porque no como un amiga. Sierto el domismo es parte.
00:16:48
Speaker
Yes, exactly. And I think that's why we have a language language that we have to be able to understand. Because the language, as I said, is not meant for our mental health. If you do this, you think that you have to be able to do it. You don't have to be able to do it. When you pass, you don't have to do it. You don't have to be able to do it. You think that you have to be able to do it. You don't have to be able to do it.
00:17:15
Speaker
The next question is, do you have a family that you don't work with? No, I don't have a family, I don't have a family. I don't have a family. I don't have a family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family. I don't have family.
00:17:44
Speaker
I think that's why I'm here today. I'm here today, and I'm here today. And the result is that I don't know anything. That's why I'm here today. That's why I'm here today. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything. That's why I don't know anything.
00:18:14
Speaker
All the absolutos, siempre, nunca, nadie. Entonces a calo que yo sujiero es estas frasces que tiene con notación de confrontamiento deguerra. Vamos se ir emplas andolas por frasces que tengan más con notación ode pas. Sí implemente en neutralidad que de opegetividad que escriban las cozas como sonenton. Sí temperes de por ejemplo decir tengo que enfrentar el duello, puedo decir, buoy a abordar.
00:18:57
Speaker
is completely different from the energy and the energy of my energy.
00:19:14
Speaker
Integra. Que diferenciente es su perare Integra. Es decir esta nueva circumstancia já, sí yo sí están mi vida. Que pasa sí yo integro esta circumstancia, y mente, andi sí muchórne, sá micoerpo, andi sociada, andi sí pititólia. Para no rechazar láí, no estar peléndo por en la porque lueva estar aí. Tengo que havánsar por ejemplola, por ejemplasar por.
00:19:42
Speaker
me permito transita. Transita, it's immoviento. No estoy tratando de agará un lado para supere. No, it's immoviento me a través de. Just, so, so, cambios, supiles, y muchos dirano, pues con cambiarecion, el inguaje, como que iguan, no, eso, calar en la mente. Calves, que te, que te, pestes tudicendo, tengo, que enferentar, tengo, que superar, estos, más, estos,
00:20:08
Speaker
How do you respond to that question? I think it's interesting that there are so many people who think that there are so many people who are informed about it. For example, with cancer. I think it's important to know that there are so many people who think that there are so many people who think that there are so many
00:20:33
Speaker
Cuando alguien está viviendo de vuelos que están viviendo un informerar en ese momento y se usa mucho por la socia al reo.
00:20:43
Speaker
Como vez esa enervía. Absarutas amorando eso y lo digo, oguí siento que mamí fajecho de cancer que nunca me gusto esa enervía. No los, no, digamos que no los habías y perdavía algo que, que no me gusta a de la parteza, a fight, que de perle a contra el canter a bia. No que no me sentaba bien a mi con aular des a manera sobre su pudocesso en vivir con cancer. Entonces,
00:21:10
Speaker
I don't know if it's a company or a person, but it's very easy and it's a good idea to think about it. Is there a way to direct you?
Control, Acceptance, and Healing in Grief
00:21:22
Speaker
To direct you, yes. And I want to ask you a question about a person like you, a lot of people like me. I'm a senior, I have a condition. I have a condition.
00:21:36
Speaker
It's not human, it's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human. It's not human
00:22:06
Speaker
that terminates in the market. It's a normal market. It's a good angle of percentage of the taxes. And the border is very fast. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border. It's a very fast border.
00:22:32
Speaker
Yes, we have to respect this, but we have to have a process that allows us to do things for ourselves. We have to do things for the future. We have to do things for the future. We have to do things for the future. We have to do things for the future. We have to do things for the future. We have to do things for the future. We have to do things for the future. We have to do things for the future.
00:23:00
Speaker
the first pass is in contrast to the other one. I think that normally, in the first pass, I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to say that I have to
00:23:27
Speaker
I think it's a fiction, and that's why I'm going to end the phrase when I complain about the sufficiency between me and my friends, as well as my friends in the middle of the world. The phrase, for the first time, for the first time, is the essence of the past. I don't know how to describe it, but when I complain about it, I don't know how to explain it. I don't know how to explain it. I don't know how to explain it. I don't know how to explain it. I don't know how to explain it. I don't know how to explain it.
00:23:55
Speaker
This is the end of the conversation. This is the first part of the conference. Because this is the beginning of this, because it exists in a way that we can manifest, and that is why we have to do this in a way that I think is important to me, that I think is important to me, that I think is important to me, that I think is important to me, that I think is important to me, that I think is important to me, that I think is important to me, that I think is important to me, that I think is important to me,
00:24:24
Speaker
This is the second part. In the situation in Los Quiego, there is a case that is inevitable. For example, there is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable. There is a case that is inevitable.
00:24:53
Speaker
I think, okay, I said that but I know this fog are not for que se a lindo sector is para is made up into us on time and we should enter here. See me and here mentality is foggy up a layer contract. I think, well, look at that angle in tons is where a certain amount of energy and to clarify as it does you this place I see vanilla action.
00:25:19
Speaker
We have a lot of resources and resources to help us improve our energy. We have a lot of work to do, a lot of work to help our influence. We have a lot of work to do. We have a lot of work to do. We have a lot of work to do. We have a lot to do. We have a lot of work to do. We have a lot of work to do. We have a lot of work to do. We have a lot of work to do.
00:25:49
Speaker
And finally, I think that we need to have a reflection of what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do, what we need to do,
00:26:19
Speaker
Me en gusto muchísimo lo que ejiste la parte de aseptación y no resignación. Porque ya resignarce, ya estiene como una aspecto también, como de biencerce, y como que a de nuevo a la imirgía cambiá totalmente resignarce a septar.
00:26:36
Speaker
I'm very happy to be here with you today, but I want to thank you for being here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today. I'm very happy to be here today.
00:27:04
Speaker
is different.
00:27:21
Speaker
Yes, no, gracias por esa clarificación. Bueno, entonces, estos unas cosas y alguienestá, entonces en ese proceso de vivir de pronto con una condícion, con una condícion que tienen también para las personas que san el redor de alguien que está biviendo con alguacit también entonces puede ajudar tener ese mismo me todo de, esos mi un nos cuatro pasos para alguien que está apojan do alguien.
00:28:04
Speaker
It's okay.
00:28:07
Speaker
I would like to comment on some of the great work that I've done. I don't know if it's the principal component, or if it's a distant component, or if it's a cultural component. I think it's important for us to be specific about the work that I've done.
00:28:33
Speaker
I think it's important for us to know the mentalities that we have in the world, that we can understand what we have to accomplish. The first thing we need to do is to know the mentalities of the company, of the controller. It's a different thing to do.
00:28:53
Speaker
The control area is not necessary when the tension is in the air, when the air is in the air. It's true, it's a very sensitive area, when the air is in the air, when the air is in the air, when the air is in the air, when the air is in the air, when the air is in the air, when the air is in the air, when the air is in the air, when the air is in the air, when the air is in the air,
00:29:22
Speaker
It's a great thing to be able to be able to be able to be able to be able to be able to be able to be able to be
00:29:43
Speaker
This is for the music, for the project, for how it works. This is for the process of not controlling the process. I think we have to do that. But, for me, how do we know that there are a lot of things that are negative in three parts of the world, such as music, music, music, music, music, music,
Societal Views and Community Support
00:30:11
Speaker
for coincidences in the world. We are very happy to be here today. We are very happy to be here today. As a person, we are very happy. As a person, we are very happy to be here today. We are very happy to be here today. We are very happy to be here today. We are very happy to be here today. We are very happy to be here today.
00:30:37
Speaker
It's not necessary to be a person at this moment. It's not necessary. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment. It's not necessary to be a person at this moment.
00:31:05
Speaker
in this transit that we have in the person. We have a company called Shinghuzgarla, Shingdesi Lijano Jordes, Shingopacar, Niexprimire, Suuscemos Jornes. Simply, what do you expect from the company? The company is an art of respect, very profound. It's a very special place for the people in the state of the world.
00:31:31
Speaker
How do you think about the mental health of the body and how do you feel about it? It's very interesting, but it's very practical. I don't know if it's practical or not practical. What do you think about it? I don't know if it's something that the body needs to know. I don't know if it's something that the body needs to know. I don't know if it's something that the body needs to know. I don't know if it's something that the body needs to know
00:32:01
Speaker
I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it, I don't know how to say it.
00:32:20
Speaker
We don't have enough energy and we don't have sufficient space in our world. That's what we need to do. Space, mental, emotional, physical, social, spiritual, and space for the rest of our lives. We don't have to be like you, like you, like you, like you, like you, like you, like you, like you, like you, like you, like you, like you.
00:32:43
Speaker
that I have to do with the community, that I have to do with my colleagues, that I have to do with my colleagues, that I have to do it in Spanish. I have to do it in Spanish. I have to do it in practice. I have to do it in Spanish. And it's one of the most interesting things that I have to do in Spanish. I have to do it in Spanish regardless of the language.
00:33:05
Speaker
I'm very happy with you, that's why I'm here. It's just an algunos. No, it's not. I'm sorry. It's just that you have to be patient in the part where you don't have to live, but you have to be in two different conferences, virtual, and you have to be able to work. You have to be able to work for the people that you care about. You have to be in a company, and you have to be in two things.
00:33:30
Speaker
Quiero que puedría ser más preguntos hasta caba a escribir o tracos aquí, más pero, pero, a buacer estar de gos, puesa se más o tracos hasta. Pero, a algo que dijiste de cuando estados hairlando de la parte de protar de cambiado de controlar.
00:33:47
Speaker
me me de la alamente las cosas culturales que tenemos dependiendo de la cultura la que vamos sobre el duello y sobre la muerte y de como sevén y se que hablas de eso también en el lido poco sobre la parte cultura a lo las partes también de las creens y as religiosas sobre eso pero
00:34:07
Speaker
De cuando affrontam vejebros a la palabra. Cuando aseptamos. A bordamos. A bordamos. Cuando a bordamos un duelo. A veces las personas al redor. Tien dena esa para hacer se porque es como si seles fuera a pegar algo. O como que hablar de la muela, buerte fueras el como.
00:34:29
Speaker
como que las tueras, llamando, havenir, ya, o se apolomanos a nuestra cultura colombiana, a veces cosas haci nuevles, o que entonces de espos pasan, no se, como que té esos mitos, aha, esos mitos que, que, que uno pienza. Pues a un la un poco sobre, eso de la parte de los mitos, al redor de la muerte, y como, como a companiones, de demos, como que hablos atrás para poder en realidad, sera sí, más presentes y a companiones, ah, otros que estambiliento, lo?
00:34:59
Speaker
And as you can see, it's a little bit different. It's a little bit different. As you can see, it's a little bit different. It's a little bit different. And as you can see, it's a little bit different. And as you can see, it's a little bit different. And as you can see, it's a little bit different. And as you can see, it's a little bit different. And as you can see, it's a little bit different. It's a little bit different.
00:35:27
Speaker
I don't know if you can understand the reality of it, but I think it's a very strong question. I think it's true that no one knows the truth. What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean? What do you mean?
00:35:57
Speaker
I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it. I don't know how to say it, but I don't know how to say it, but I don't know how to say it.
00:36:26
Speaker
And we don't know what to do. We have to learn how to do it. We have to learn how to do it. We have to learn how to do it. We have to learn how to do it. We have to learn how to do it. We have to learn how to do it. We have to learn how to do it. We have to learn how to do it.
00:36:52
Speaker
And that's why I'm here in Poland. I'm very happy to be here with you today. I'm very happy to be here with you. I'm very happy to be here with you today. I'm very happy to be here with you today. I'm very happy to be here with you today. I'm very happy to be here with you today.
00:37:17
Speaker
And one other question that you mentioned, that you mentioned, that you mentioned, that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that you mentioned that
00:37:47
Speaker
is no sotros como socidar te sus tenemos mientas tú no puedes us tener. Ya aqua que pasa? No salimos corriendo para accreto te cagar manjul. Es. Porque nos in como da? No, sin como. Es como que, no sin como. Y es por eso que personas como tú, como yo, como muchos sotros que estan es tes pacio estamos rotando de borar ese, esa en el gía el redo del duelos. Sigar, sigar, contando más, sotonces. Sotonmentes, que. If you had the que,
00:38:17
Speaker
I think it's important for us to know that we don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this. We don't have to do this.
00:38:47
Speaker
I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say. I don't know what to say.
00:39:16
Speaker
I don't know what to do with this company, but I know that I have a lot of friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends, friends.
00:39:44
Speaker
It's just social. We don't have to think about anybody else, like the papa, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo, or the tengo,
00:40:14
Speaker
Ojala todos los que estenos cuchando esto, or favor no havandone en asucer es que dios, que estan en duelos, y usamigos. It's, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it, it,
00:40:38
Speaker
y resultake entuelo es para pederadío, no para se fuerte, para pederadío, para conic tares, para que tu re, para sus tenes.
00:41:12
Speaker
I'm in the States and I live in the States. I live in an area where I live with my wife and I live in an area where I live with my wife and I live with my wife. Thank you very much. My name is Algo, and my wife and I have a project called Quentano. It's a big project that I've been working with. Well, thank you very much. It's a very important project that I hope you enjoy.
00:41:15
Speaker
No, no, no, no, no, no, no, no, no, no, no.
00:41:38
Speaker
This is the congruency that we have here, that we have to do everything we can to do everything we can to do everything we can, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do, but there are many things we can do,
00:42:07
Speaker
What happens in the incremental supplement, the trampasone, mentalidades, the maddened videos, the gradients, the populares, what's the incremental notion of it? How do we deal with it? How do we deal with it? How do we deal with it? How do we deal with it? How do we deal with it? No, that's it. That's one of the trampos. But in the culture, we have to be able to understand what's going on, what's going on, what's going on, what's going on, what's going on. In the culture, it's virtual, it's virtual, it's virtual, it's virtual, it's virtual, it's virtual, it's virtual, it's virtual, it's virtual, it's virtual.
00:42:35
Speaker
And so this is for, for excuse me, one of the first, first of all, I'm going to have a link, but I'm going to put it on Instagram, and I'm going to put it on there. So I'm going to put it on there, and Instagram is going to be by Camilo Rochi, because, because I'm going to put it on there. And so this is the course show. It's going to be great. I'll see you in the next video. I'll see you in the next program. See you in the next video, and we'll see you in the next one.
00:43:06
Speaker
la escuela de la Muertes, es un estro diplomado, más transformado de lejos tes das un proceso mucho más performo. Y es un proceso para personas o clistán estú bieron en duelo, y quieron en contraformas de transitarlo, mucho más en paz, mucho más amenas y mucho praxitas. Y también para profesionales, profesionales, clistán
00:43:29
Speaker
in the world of the psychology, of the technology, of the medicine, of the medicine, of the drugs, of the drugs, of the food, of the food, etc. It's the profession of the people of the country, the people of the world, because there are so many people in the world of the world. But we have to do it. We have to do it. We have to do it. We have to do it. We have to do it. We have to do it.
00:43:56
Speaker
Perfect. Well, Camilo.
00:44:24
Speaker
Well, I don't know if it's necessary or not, but I would like to know what you think in Spanish. Because I think it's interesting because, as I said, I don't know what I think in Spanish. I don't know how to do it, but I think it's important for me to do it.
Embracing Life's Unpredictability
00:44:45
Speaker
I think it's very congruent. But I think it's important for me to do it.
00:44:54
Speaker
I started out with a lot of things that I knew, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know, that I didn't know,
00:45:23
Speaker
because we have to pay attention to it. We have to pay a quarter of the price for it. We have to pay the clarity for which it exists. We have to pay attention to what is important to us. It is a very important thing, and we have to be able to complete it in the future, because we have to pay attention to it. We have to process it as a construction, as we have to do.
00:45:52
Speaker
I think it's important that the stability of the situation is an illusion that the people, the people, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us, all of us,
00:46:21
Speaker
And it's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet. It's like a planet.
00:46:48
Speaker
This is the second year of the year. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life. It's the first year of the physical life.
00:47:18
Speaker
It's very difficult to find an e-book in Amazon and in various platforms. If you simply click on Google, you will see that there is an e-book. Yes, there is an e-book and an audio book. That's it. It's very difficult to find a solution or to find a way to be able to be able to be able to be able to be able to be able to be able to be able
00:47:45
Speaker
Thank you.
00:48:04
Speaker
Thank you for watching this episode, I hope you enjoyed it, and I hope you enjoyed it. If you liked it, leave a comment below and let us know what you think of this episode.
00:48:21
Speaker
Si a caso tu hoy alguien que conoces tieno en estóre en spida dora es processo de wello y gratitut, no de ues en contactarme. De muevo, gracias por escuchar, el podcast, Grief, Gratitude, and the Gray in Between. Estóreas de wello y gratitut.