Speaker
So that's, you know, the fundamentalist, that's Billy Graham, that's Adolf Hitler, they're all Christian. So for me, I had to really, really wrestle and dig in and do deep study of, did this guy Jesus really fulfill these prophecies? Did he really say those things that are recorded in the New Testament? Did he really rise from the dead? And I got convinced that, yes, these things really did happen. So when I have moments or episodes of doubt, that's where I go back to. And I say, okay, all right, here's a whole bunch of stuff I don't know. Here's a bunch of stuff I do know. And the stuff that I do know outweighs those things. There's still problems over here. And I still wrestle. You know, I wrote a whole chapter in this book about the problem of evil. And it all wrapped around a friend of mine who died. He died at a very young age. He died at age 35. And when I was writing that chapter, even though I was writing it with a story of confidence and joy, my friend Greg is now with Jesus. He has a new life, a new body, a new heart. I still cried like a baby. And I'm choking back tears right now. Every time I think about him, the other day I had a pretty loud crying spell with God, like, I can't believe he's gone. So these are not simplistic things, but the confidence that we have that Jesus rose from the dead, that he grants us eternal life, that news is so good, it outweighs the doubts. It doesn't eliminate the doubts, but it outweighs them. I really like the part of the book in which you look at the ways in which different worldviews try and handle the question of suffering. And you conclude that the Christian redemptive view doesn't answer every question, but is the best view that we have, the most coherent way of handling the question of the problem of pain. Yeah. Yeah. And coherence is a very important part of that. But another part of that is people usually address this topic about pain and suffering with the why question. Why does a good God allow evil and suffering? And that's part of it. That's a very important part of it, but it's not the whole of it. There's also a whole collection of how questions. How do we get through it? How do we find strength in the midst of it? How do we find joy in the midst of it? And we need answers to both the why questions and the how questions. And it's in the how questions that I think the Christian message outshines all the others. There are people confined to wheelchairs who sing and have joy. How in the world does that happen? There are people who have faced and are facing excruciating pain, and yet they tell you there is a hope and a joy in the midst of that. There's no other perspective that can come close to that. So again, I still have unanswered questions, but the answers that I do have to the why question and the how questions tips the scales for me dramatically in favor of the gospel. I mean, you mentioned, Randy, the pain and brokenness of life and underscoring that is something that we as Christians are very familiar with, sin. And this is something that you talk about in your book through different stories and particularly through Susan's story. You talk about sin and how important that is. I mean, could you share a little bit about that, you know, with us? What about Susan's story? We'd love to hear more. Oh, man, it was such a delight for me to meet her and to hear her story. So I wanted to write a chapter about different religions because a very common belief people have in our world is that, well, different religions, they're not really all that different. They're all basically saying the same thing. Well, that view is usually promoted by people who don't necessarily hold to any one particular view. You just dig into the different views just a little bit and you go, wait a minute. These are very different. There's one writer that I quote in there, Stephen Prothero. He's a professor of comparative religions. And he himself says he's not religious, doesn't hold any one view. He says, but the common view is that all these different religions are different roads up the same mountain. He says, they're not even on the same mountain. They're not roads up the same. They're not even on the same planet. They're just asking completely different questions. But again, that's sort of a theoretical, philosophical thing. In the conversation I had with Susan, where it came down to was Christianity deals with the issue of guilt completely differently than other faiths and other religion. And for her in particular, she was deeply steeped in kind of a New Age mysticism and meditation. I mean, she ran workshops. She was pretty high up in a leadership position of training people in different techniques of meditation. And it was doing all sorts of good things for her, like lowering her blood pressure and giving her a sense of peace and calm. But there was this nagging thing underneath because she knew she was guilty of some very, very evil sin. She said she had done a number of things in her life that they were just wrong. They did horrible, evil effects to other human beings. And I mean, she gave me quite a list that had my eyes popping. And people would say to her, well, the solution is you just need to rethink about that. You just need to recalibrate that and see that not as sin, that's a Christian category. You need to put it in a different category. It was a life-affirming experience. And the more they talked, the more guilty she felt because she said, no, this was wrong. It was evil. I did some things to my own body and I did some things to other people. It was just wrong. And so she would keep asking her gurus or leaders, you know, how do we handle sin? And they would look at her like she was speaking another language or like, we don't deal with that topic. And when a friend of her started talking to her about Jesus, who she just thought, well, he's just another guru. Let me add him to my list. Well, she started reading what this guru Jesus said, and he talked a whole lot about sin and forgiveness, and his death on the cross would put an end to people's guilt. She thought, that's what I need. So for her, it was salvation in the very fullest sense of the word. For the first time, I mean, she'd been practicing these techniques for 20 years. But when she became a Christian and received Christ, she experienced a forgiveness and a freedom and a joy that nothing else in her life could have ever done. And the, I mean, I was interviewing her at one point, like kind of like the way we are, you know, on a Zoom kind of thing on the screen. I mean, she was like, like jumping off the screen. She was just, this is just just the the, most it amazing thing in the world. She was like effervescent. So Christianity is different than those other religions in that at its core is the payment for sin, not the denial of sin or the minimizing of sin or the reframing about sin. It's the payment and therefore deliverance from sin. And it was electrifying for her. That's wonderful. And what an amazing way to draw this to a conclusion, because our time has gone just like that. I think we could talk for another hour. You could tell us more and more stories. I just resonate so much with the Susan story, actually, because as John Newton said, I'm a great sinner, but I have a great savior. And that's the joy of the gospel that we have to share. So thank you for sharing that. There is loads more in the book. I thoroughly recommend the book. I spent some of this week with it. Just tremendous. Really exciting, encouraging, stimulating reading. So I highly recommend you get hold of Questioning Faith by Randy Newman. Indirect Journeys of Belief Through Terrains of Doubt. Wonderful reading. So thank you for joining us, Randy.