Introduction and Background
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Welcome to the CCDA podcast.
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In this episode, Chantel Vernado teaches us about Kingdom United, exploring multicultural worship.
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Join her now for her workshop.
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I am Chantel Vernado, and I'm going to give you guys a little bit of information about me.
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And as you can see, I am a black girl, so I need a talk back church in here.
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This will work better for me if y'all talk back to me.
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So just a little bit about who I am.
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I am a member of Grace and Peace Church.
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So you've seen several of my pastors speak this weekend.
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I am the worship arts director for Grace and Peace Church.
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I have been singing and, man, doing ministry for over 20 years now.
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I know you guys are probably going to think, how is that possible?
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Like, she's kind of got to be figuratively speaking because she looks very young.
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Let me just clue you into what happens in the black portion of the church.
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When you can speak, you then have a job.
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So I've been doing ministry since a very young age.
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Actually, I started church administration at the age of 12.
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Yeah, my grandfather was the pastor and he knew and saw gifting in me.
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And so I've been running church business for a very long time.
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And it ended up working because essentially my secular job ended up modeling my vocation in the church.
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I was an administrative, executive administrator to the chief of schools for Chicago Public Schools.
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We were in 40 Chicago Public Schools.
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So the church prepared me for what I was called to do for a season of my life.
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And now I get to do full-time ministry.
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Yeah, some of y'all who know what that means, you didn't clap.
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Because that means anything, right?
Transition to Larger Ministry
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Whatever they call you to do is what you do.
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And so my journey, let me give you a little bit about my journey to grace and peace.
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I was born and raised in a Pentecostal church.
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Anybody know what that is?
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Head clapping, foot stomping, tongue talking, right?
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So all of what I have on now would be like against all of the sanctity of Jesus.
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Earrings are a no.
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Pants are definitely a no.
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But what I will say that I received from my upbringing was a reverence for the nature of who God is and being connected to him.
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So, born and raised in the Pentecostal church, been a part of the black portion of the church.
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And you'll hear my language just a little bit different because I believe we're one church.
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And we're just a segregated church.
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My husband just walked in the room and my pastora just walked in the room.
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So you guys can come on up.
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There's some seating up here.
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We didn't know y'all was going to come listen to me.
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So anyway, so having that background and being definitely deeply rooted in God, one thing that I can say about people of color in ministry, especially in the black and brown church, we are taught a deep reverence for listening and hearing what God wants you to do and just doing it like no matter the cost.
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And so my husband and I got married and my grandfather's rule of thumb was when you get married, you go to church where your husband go.
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We don't separate families.
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So I followed my husband to a ministry called New Life, which was a ministry of 20,000 people.
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And I was like, I'm used to this space where I like my grandfather was the pastor.
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So I'm used to being connected to leadership.
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And I could not visually see how I was going to function in this space.
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And so I kinda, I knew God had something for me there, but I didn't know what.
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So my husband and I were in marital counseling, and the pastors did marriage counseling, and they were over Spanish ministry.
Involvement with Spanish Ministry
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So we were in marital counseling one day and I am also a homebred local Chicago artist.
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And we were getting ready to go do a concert in Kentucky or something like that.
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And my husband told the counselors.
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I was like, why did you tell them this?
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So here's the other thing that I am, you'll find out as we're talking, I am totally against Christian superstars.
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Because the head of the church is Jesus Christ.
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And any time we focus on anything else other than Jesus Christ, we've already bought into westernized culture.
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And so I do a lot of stuff and know a lot of people, but you'll never really hear me say it because I'm not the superstar.
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So I was mad at my husband.
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I'm like, why are you telling them what I'm doing?
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And I didn't know that that was the first step for God to use, for God to open the door for Spanish ministry.
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So they were like, well, come by.
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We've been looking for a worship leader.
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Now in a place of 20,000 people where the worship team is at least 200 people, I'm wondering why you need a worship leader.
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Because everybody wanted to be a Christian superstar.
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So Spanish ministry wasn't the main stage.
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So nobody wanted to go and do a Spanish ministry.
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So we showed up and we got there to assess the space.
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You know how we do.
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And they're like, come up and sing.
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Now I'm used to this, because like I told you, I was born and raised Pentecostal.
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So you can go to any random visiting church, and if they know you sing, they're going to say, come up here and sing.
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So the Lord had already prepared me for this, so I was like, okay, what am I going to sing?
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And I'm struggling with what to do.
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call them because my brother here, associate pastor, we just did a lesson and he taught us that Latino is not really correct.
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So I'm trying to figure out what to call you guys.
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I mean, Latino is correct and Hispanic is not.
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But it is more of a Western name anyway.
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And so I'm like, Lord, I know you called me.
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I've always had a special affinity for my brothers and sisters.
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And so we began to minister.
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And they were like, listen, you have the job.
Worship Revival Experience
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Can you stay here?
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How can we get you on payroll?
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We're there and we're learning.
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So this is where God has us planted in this large ministry.
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But we're like on the side.
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So, we're there and we're listening.
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And I am, just like I am in front of you all, I am like that with any random person on the street.
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So I went to the Gospel Fest.
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Anybody know what the Gospel Fest is?
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Okay, so the Gospel Fest is a huge festival that I happened to be protesting at the time because...
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Let me just, I'm going to go ahead and say it.
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They mess me up with these labels, these genre labels.
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So the gospel fest is supposed to be about the gospel of Jesus Christ, but there are no people there but black people represented on the stage, and I have a problem with that.
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And so I was actually fighting and my manager at the time was telling me, don't say that, don't say that, because you're an artist and you need people to buy your music.
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And I said, before I am an artist, I am his daughter.
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And so we were kind of fighting about that, but I met a lovely Hispanic couple there, and I had been preaching to on Facebook.
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You know, everybody's a Facebook preacher now.
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But I actually am a licensed and ordained evangelist, okay?
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So I was, like, giving these messages about revival and what God wanted to do with the church.
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And I was preaching about revival, and I meet this lovely Latino family.
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at the Gospel Fest and they're singing.
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Now you're a singer, when you hear singers, you're like, who is that?
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So I was like tapping my husband like, do you hear them behind us?
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Because what God had really been dealing with me about is that this next wave of revival, because people are so dry, so worn out, so weary, so tired of fighting, that it's going to come through his worshipers.
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And a lot of people don't understand that because they stick us as singers behind mics, and so they assume that we have no brain.
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And I tell people all the time, you say the preach word, we sing it.
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So, end up meeting this family, and they say, hey, we want you guys to come to this revival.
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And it was at Grace and Peace.
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And we get there and we were praying for the facility that we're now in.
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They had literally set up old school camp meeting tents outside.
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But we came together and the heart of it all was for worshipers and pastors across the city to really get together to revive the Lord's church.
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And you could tangibly feel the glory of God.
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That is something that is not always present in our circles.
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I can even venture to say that is something that is not even prioritized.
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We just want to sound good, look good, have a light show, smoke screens, and no real glory.
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I'm like, okay, and immediately I knew, I'm like, oh God, you're doing something.
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We begin to minister and I was like, I just, I love these guys.
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And my husband's like, yeah, I love him too.
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And we got a call from our senior pastor.
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We were just talking and the Lord was really not only pushing us into this idea of revival, but also understanding that the church can't be revived until it stops looking like a decapitated body.
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My hands on this side of town.
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There's no way people in our city should know what the gospel fest is.
Unity and Authenticity in Worship
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There is no way we should have radio stations like K-Love and 1390 that don't play each other's music.
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This idea of separatism is so blatantly pressed in our faces.
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And so ultimately we ended up going there because we believed that we were supposed to be ambassadors.
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And there's a whole layer of this conversation that's called the prophetic that we might not even get to that operates within myself and the pastor.
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And so he called us.
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We were just talking about being ambassadors.
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He calls us on the other line.
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Now, we weren't talking to him.
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He says, hey, I think you guys are supposed to be ambassadors.
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I was like, okay, we have to go here because the Lord was pressing us to step out of our comfort zone and be among people who don't look like us.
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Now, sometimes in our finite minds, it's like, well, you guys are still black and brown, but there's culture within culture.
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And we'll get to talking about that.
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So it's not what you're used to.
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And that's one of the things that I believe the Lord is coming for, our preference.
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It's not just prejudice, it's your preference.
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So you can be in a room with people who don't look like you, but because they don't sound like you, or you don't prefer what they look like, you don't receive from them.
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We at Grace and Peace.
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Get there and I'm introduced to this thing called CCDA.
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Now I am, here's what I wanted to share with you guys.
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I am black and Irish.
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My grandmother, huh?
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So my grandmother was a full real redhead.
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I'm not a real redhead.
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My father's mother was, they were Irish and I take full identity of who I am.
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full ownership of my identity because I believe it made me who I am.
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And so that's my, I guess my breakdown or whatever.
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And so I ended up here and I ended up coming to CCDA.
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Pastor Sandra invited me and I was like, what did I just walk into?
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And one of the things that disturbed me the most, there was a speaker that got up and he was just so mad.
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That's not funny, because some stuff makes us mad.
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But he was so angry and he was like, y'all want us to reconcile, but what y'all want us to reconcile to?
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And it messed me up because the people in the room were here for the same thing.
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And you can feel the angst over the room, right?
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So I went and I prayed and I'm like, Lord, what do you want us to reconcile to?
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Because see, I know you gave me a message of reconciliation and prophets often get crucified.
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So I know it's like coming at one point, but like, I don't want it to come too soon.
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So, so can you help me understand what are you asking me to share with your people?
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He said, I'm not asking you to reconcile to the systems of this world.
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They've already failed you.
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That's the problem.
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We keep trying to do reconciliation in a system that's broken.
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He said, I want you to call people to reconcile back to me.
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That is the heart of a worshiper.
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So I was like, okay.
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So that was an eye opener for me.
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And I came home and I called my husband and I said, man, I think God is really inviting us into something big.
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And I had a dream that I was going to create a multicultural hill song.
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Those were the only words I had access to, okay?
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For my preference, right?
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For my purview for where I was.
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And I'm not talking about people with bodies that look different.
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I'm talking about creating a group of worshipers that were seriously going to be themselves in worship, in all of their identity, and profess and proclaim the gospel of Jesus Christ.
Multicultural vs. Multi-ethnic Spaces
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A collective of worshipers.
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And so I was like, okay, we can do this.
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I have a little bit.
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The more I came around, the more I read, I had a little more language to put behind that.
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What I love about CCDA is being connected to so many amazing leaders across the country.
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Welcome to the CCDA podcast.
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Let's talk a little bit about these words.
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Let's talk about, according to Northern Baptist Cemetery, multi-ethnic refers to...
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I'm sorry, I said cemetery, didn't I?
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Well, you know, oh Lord.
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All right, all right.
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Refers to members of a variety of ethnic groups interacting with a particular forum, such as a multi-ethnic church.
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Such forums require a common structure or format with which all members agree to conform.
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I got a problem with this definition.
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in order for this multi-ethnic interaction to function successfully.
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You still think you're in a multicultural church?
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Reading this definition.
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Multicultural, on the other hand, is much more complex.
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It's harder to envision and fraught with conflict.
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The concept is that members of a variety of ethnic groups interact while maintaining their distinct cultural practices and priorities.
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We don't really have any multicultural spaces.
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We use the word because it sounds good.
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But we sit in multi-ethnic spaces.
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I often say, as I've been teaching on this and whatever the Lord gives me to say, that inclusion without validation breeds assimilation or absorption.
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So there's a major culture at the head of a thing.
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Oh, you want me to say it again?
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Inclusion without validation breeds assimilation or absorption.
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Inclusion without validation.
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Now if you're gonna tweet it or put it up somewhere, give me my credit.
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I'm just so young.
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I am just so young with you.
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The reality is that many sit in a multi-ethnic space with those who are outside of the main culture feeling like visitors every week.
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and they're afraid to really be who they are.
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So in order for us to really produce an organic space, we really gotta embody Romans 12 and two.
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Don't be conformed to this world, but be transformed by the renewing of your mind.
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which means the way you functioned in a system before.
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Because a lot of us, whether we want to admit it or not, in our own spaces, in our own worlds, we have been inundated with westernized culture.
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So in Christ, you have to take on a new mind for this thing to even work.
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We're sitting in multi-ethnic spaces calling them multicultural.
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Now, go back to why I know now I was sent to grace and peace.
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Because we're sitting in a multicultural space trying to figure it out.
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Fraught with conflict on every hand.
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And you may hear some music that sounds like your genre of gospel, sounds like your genre of CCM, sounds like whatever the Lord releases is what we sing because we are more concerned with conveying his heart over our agendas.
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And so going into that space, I was a little nervous because as you all can see, I'm loud.
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And sometimes when I sing, I can get real loud.
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Because when you have people, oh, here's the other tidbit about me.
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So I am a natural born warrior, born and raised on the south side of Chicago from Englewood, okay?
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And so literally, when I see things happen in the church or outside of the church, I turn into a warrior.
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So I'm not singing, spirit break out.
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I'm singing, spirit break out, because I need you to break these walls.
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There's some aggression that comes with that, because I'm sitting in this space like this is my identity.
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So there's some things that arise in that space that are organic to who I am as a person that is not welcomed everywhere because it's not mainstream culture.
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And so people invite me without really inviting me.
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They invite me because of the color of my skin, but then I got to be concerned about how I show up.
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And it's not godly.
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Now, come on, y'all talking back to the church.
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Okay, so the hope is that churches and community will be able to clarify their own particular kingdom identity as they navigate the passage between multi-ethnic and multicultural that will result in a healthy and liberating expressions of the church of Jesus Christ.
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We have to be free to be who he authentically created us to be.
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So, developing cultural consciousness.
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We're gonna talk about this a little bit.
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It is an idea that the recognition or awareness on the part of an individual that he or she has a view of
Cultural Awareness and Microaggressions
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the world that is not universally shared or differs profoundly from that held by many members of different nations and ethnic groups.
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It includes an awareness of the diversity of ideas and practices found in human societies around the world and some recognition of how one's own thoughts and behaviors might be perceived by members of differing nations and ethnic groups.
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So I'm going to give you a couple of examples of what this looks like in the wrong way.
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I was in, I was at debate camp and I had braids in my hair.
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And you know you have those wonderful, we call them wonderful people.
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Our wonderful brothers and sisters came up to me and was like, oh, how did you get your hair like that?
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Like you're a project.
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Like you're always up for examination.
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Like it's something fun to do.
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I went to a, and one of our friends from, we just got a grant from this organization, and one of our friends is here, and I went there in Grand Rapids, Michigan.
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Love Grand Rapids, but y'all know y'all are red state.
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And not that it matters.
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Not that it matters, but a woman came up to me and was like, you're just such a pretty little black girl.
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I was like, it's going to take all of grace.
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I'm like, Lord, I told you, I can't be like Dr. Martin Luther King.
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Like, I could sound like him and say the stuff that he said, and, you know, I can continue in that vein, but I don't know if I'm going to be able to do this peaceably, because I told y'all I'm from Inglewood.
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So I was like, Lord, help me.
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But that is, so I had to collect myself.
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And I said, you look like a wonderful woman.
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And I'm just like, Lord, if you keep inviting me into these spaces, I don't know what I'm going to do.
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Because everything, especially for me, that you do or say is contingent upon how you look.
00:27:53
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So I was just telling even my pastor, my pastora, that I was, and this is not just with our wonderful brothers and sisters.
00:28:02
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This is like across cultures.
00:28:06
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I mean, Pentecostal, so I'm showing up with red hair?
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They're not finna listen to me.
00:28:13
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I don't get the the the freedom to be who I want to be.
00:28:17
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And let me just throw this out here.
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Some of our examples are going to include different brothers and sisters.
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Let me tell you why.
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I'm going to say this for me.
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If and we're going to get to we're going to talk about matter of fact, let me just go there.
00:28:38
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So if we're developing cultural consciousness, one of the ways to really do that is actually develop relationship before you just start asking random questions.
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People don't care about how much you know until they know how much you care.
00:29:01
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So who matters then?
00:29:05
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Who deserves a seat at the table?
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And don't just have me here for the sake of having my presence.
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But that is for everyone.
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Because I've seen on the opposite end of the spectrum, in places that are led by people of color, that our wonderful brothers and sisters are silenced when they walk into a space.
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They have no power and no authority.
00:29:33
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And that is further perpetuating the same westernized cycle that has been embedded in us.
00:29:41
Speaker
We're going to do to you what you've done to us.
00:29:47
Speaker
And they deserve a seat at the table too.
00:29:50
Speaker
It's just, they need to take a seat and let us lead.
00:29:59
Speaker
But if we don't include them, it's gotta be, one of the things I love about my church is that there's such a shared leadership model.
00:30:08
Speaker
And I've not seen this in many places.
00:30:12
Speaker
So it's got to be a shared space where all voices are really equal.
00:30:19
Speaker
And we're going to get to how we actually do this.
00:30:22
Speaker
Because the Lord told me to take you all through something today.
00:30:27
Speaker
So, everybody, everyone deserves a seat at the table.
00:30:32
Speaker
Why does everyone deserve a seat at the table?
00:30:34
Speaker
Because if we don't give everyone a seat at the table, we preach a lesser gospel.
00:30:40
Speaker
Jesus is not who he says he is.
00:30:43
Speaker
He didn't come for all if you're still excluding.
00:30:56
Speaker
I wanna talk about those who move into the margin.
Ethics of Story Appropriation
00:31:01
Speaker
Because here's the other thing.
00:31:04
Speaker
Some people come to places like CCDA, I told you I'm against Christian superstars, to create their own platform.
00:31:13
Speaker
So let me ask you a question then.
00:31:15
Speaker
If we're talking about who deserves a seat at the table, my next question to you is, what hurts more, being colonized by others or being colonized by your own?
00:31:30
Speaker
Because there are some people who look like us who have lived privileged lives, move into our communities, steal our stories, and then come and share them and get paid for it.
00:31:46
Speaker
And when you steal stories, you have just colonized and stolen our ability to overcome.
00:31:54
Speaker
You asking me how I hear some of y'all asking me, how is that possible?
00:31:58
Speaker
Because the scripture says when we talk about sharing stories, this is a different kind of language, culture within culture, right?
00:32:05
Speaker
We talk about testimony.
00:32:07
Speaker
That's what that is.
00:32:08
Speaker
And so the scripture says we overcome by the blood of the lamb and the word of our testimony.
00:32:14
Speaker
When you take my testimony and don't allow me to tell it, I can't overcome.
00:32:24
Speaker
You have stolen my testimony.
00:32:27
Speaker
And people are doing it unethically.
00:32:32
Speaker
So I'm very reserved when people come ask me, what's your story?
00:32:38
Speaker
I want to know what you want to do with it.
00:32:42
Speaker
Before I share it with you, are you really going to allow me to lead after I share it with you?
00:32:48
Speaker
Or are you going to take it, put it in a book, and stamp copyright on it?
00:32:57
Speaker
We're going to let that sit for a minute.
00:33:03
Speaker
Because one of the things that is a perpetuating ideology, and I heard somebody say it earlier, and it almost made my skin cringe, is because people get in circles like this and feel the need to cross over.
00:33:22
Speaker
But if we want family, what are we crossing over to?
00:33:27
Speaker
Why does our music need to cross over if it's saying the same thing?
00:33:35
Speaker
If we don't believe in each other, there's no way the world is going to hear from us.
00:33:44
Speaker
So because the beat and the track got a little more bass in it, the message changed.
00:33:52
Speaker
The message is still the gospel and good news of Jesus Christ.
00:33:58
Speaker
So the reason we came up with this whole Kingdom United thing was because we decided, even in our local church, where we do what we call warship, not worship, warship, that we were going to allow God to create new songs through us from an urban context that was going to share what was on his heart from our perspective to inform.
00:34:25
Speaker
Not just the people around us, but the larger church.
00:34:42
Speaker
Let me just go here.
00:34:43
Speaker
I'm going to skip this.
00:34:45
Speaker
I'll send it to you guys, okay?
00:34:49
Speaker
Let's talk about this this word right here Because I've heard it a lot and I actually just wrote an article on the truth about mutuality So you read this from my dr. Marlon King all this to simply say that all life is interrelated and
00:35:09
Speaker
We are caught in an inescapable network of mutuality, tied to a single garment of destiny.
00:35:16
Speaker
Whatever affects one directly affects all indirectly.
00:35:20
Speaker
As long as there's poverty in this world, no man can be totally rich even if he has a billion dollars.
00:35:27
Speaker
As long as there's diseases that are rampant and millions of people cannot expect to live more than 20 to 30 years, no man can be totally healthy.
00:35:37
Speaker
Even if he just got a clean bill of health from the finest clinic in America.
00:35:41
Speaker
Strangely enough, I can never be what I ought to be until you are what you ought to be.
00:35:50
Speaker
And you can never be what you ought to be until I am what I ought to be.
00:35:55
Speaker
Somebody's not being.
00:35:59
Speaker
And this is why we are attacking the church so greatly.
00:36:04
Speaker
The church is not doing what it's supposed to do because the church is not letting people be who they are.
00:36:12
Speaker
We all have something to bring to the table.
00:36:16
Speaker
We'll be right back.
00:36:17
Speaker
But first, a word from our sponsor.
00:36:19
Speaker
Hello, I'm Paul Miles, President and CEO of We Raise Foundation.
00:36:23
Speaker
We Raise invests in people and organizations that serve at the intersection of poverty, violence, and inequality.
00:36:30
Speaker
We start by acknowledging that change begins with we.
00:36:33
Speaker
We are in this together.
00:36:35
Speaker
And it's going to take our love and our compassion and dedication to solve the problems facing communities today.
00:36:42
Speaker
We invite you to be part of that with us and encourage you to visit WeRaise.org to find out how you can become involved and be a partner with WeRaise.
00:36:51
Speaker
I'm going to ask a really hard question.
00:36:55
Speaker
So the hard question is this.
00:36:58
Speaker
Has anyone in this room, you don't have to raise your hand, ever been molested or raped,
00:37:04
Speaker
or know somebody that has.
00:37:12
Speaker
Now, unless it has actually happened to you, I don't care how much you cry, how much you sit with me, you can never know how I feel.
00:37:29
Speaker
Because there are marks that that leaves
00:37:34
Speaker
that sometimes takes years to be erased.
00:37:40
Speaker
And what some people think the idea of mutuality is, is to just say, well, I come alongside you and I stand with you.
00:37:47
Speaker
It's not just that.
00:37:48
Speaker
Mutuality says, I can't be what I ought to be until you are what you are, what you ought to be.
00:37:54
Speaker
And so because you have the knowledge, then I'm going to give you the power.
00:38:01
Speaker
When people who have access to privilege and power give it away, then we're standing in real mutuality.
00:38:09
Speaker
Until that happens, we're still perpetuating the same cycles.
00:38:15
Speaker
So let's get rocking, because I want you all to be able to ask me whatever you want to ask me.
Spiritual Rehabilitation Steps
00:38:19
Speaker
So we're going to talk about how does this work and what does it look like.
00:38:23
Speaker
And I think we'll end here.
00:38:29
Speaker
No, we'll do the, we have an example that I want you all to do.
00:38:34
Speaker
So let's go through this real quick.
00:38:36
Speaker
How does this work and what does this look like?
00:38:39
Speaker
The Lord told me to take this specific group of people through something called essay.
00:38:46
Speaker
SA is called Spiritual Anonymous.
00:38:55
Speaker
See, we do the work of reconciliation, justice, and rehabilitation, but we get caught up at step one.
00:39:03
Speaker
We get caught up at admitting.
00:39:06
Speaker
We know how to point out the problem and say what's wrong, but we forget that there are 11 more steps.
00:39:15
Speaker
A lot of times, my pastor always says this, and he said it yesterday, that justice and reconciliation without Holy Spirit is just a bunch of angry folk.
00:39:29
Speaker
So then how do we get to this place where we include Holy Spirit in our rehabilitation?
00:39:37
Speaker
So first we have to admit that there's a problem that plagues us as a people group, period.
00:39:43
Speaker
Whether it's an ethnic group, a race, a religion.
00:39:46
Speaker
The second thing is we've got to believe that a higher power, in that case our higher power is God,
00:39:55
Speaker
even that a higher power would, I'm sorry, that a higher power can help us.
00:40:05
Speaker
Okay, I couldn't read my own writing.
00:40:07
Speaker
That a higher power could help us.
00:40:10
Speaker
See, one of the things that the Lord told me to tell the folks who do this work, because sometimes we sit in spaces that are really discouraging.
00:40:20
Speaker
And so there's a scripture that's in Proverbs 13 and 12 that says, hope deferred makes the heart sick.
00:40:29
Speaker
And some of us are sitting here sick because we haven't seen God move in the ways that we want him to, but we really haven't been including him in our justice.
00:40:40
Speaker
So we got to believe that God can help us.
00:40:50
Speaker
Three, we've got to decide to turn over control, and this is a hard spot, to God.
00:40:58
Speaker
You cannot do this work alone.
00:41:00
Speaker
You must be led by the Holy Spirit.
00:41:03
Speaker
But I'm convinced that people don't really want to be led by the Holy Spirit because it would destroy our personal agendas.
00:41:13
Speaker
Because the Holy Spirit would tell us to do something like this.
00:41:16
Speaker
Don't repay evil with evil.
00:41:20
Speaker
Don't get up there and be angry because anger only begets anger.
00:41:26
Speaker
So share my love because when love is shared, love is felt.
00:41:31
Speaker
And you can tell when the scripture says if you're not sharing love, you are like what?
00:41:36
Speaker
Sounding brass, symbols, just talking.
00:41:40
Speaker
And some people are talking about love, but all you're hearing is clinging of the symbols.
00:41:45
Speaker
You don't feel it.
00:41:49
Speaker
Number four, taking personal inventory.
00:41:59
Speaker
All of these degrees, all of this seminary, wait a minute, I could be wrong?
00:42:07
Speaker
Sometimes, what did I say?
00:42:09
Speaker
Hope deferred makes the heart sick.
00:42:10
Speaker
You sit in this work, hmm,
00:42:14
Speaker
Let me read what I wrote and let's figure this out together.
00:42:18
Speaker
So what are my real motives?
00:42:21
Speaker
Do I do this work so I can have platforms at places like CCDA?
00:42:25
Speaker
So I can become a national voice and a Christian superstar?
00:42:29
Speaker
Or do I really believe that this work is holy and sacred?
00:42:33
Speaker
That this work is special and you've got to make sure you're doing it for the right reason.
00:42:40
Speaker
All ministry leaders have to always reassess your motives.
00:42:46
Speaker
I was praying one day and the Lord was just sharing with me his desires for me.
00:42:52
Speaker
And I was like, you know, we say this stuff, send me Lord, I'll go, I'll go.
00:42:56
Speaker
He says, okay, but if I send you, will you come back the same way that I sent you?
00:43:01
Speaker
Because sometimes we get out there and get access to platforms and the lights and the show and we get diverted from the original agenda.
00:43:11
Speaker
So, number five, admitting to God and another person the wrongs that have been done by you, not by others.
00:43:25
Speaker
This is a foreign word in the church, accountability.
00:43:31
Speaker
You don't always get it right.
00:43:34
Speaker
And I'm so, I'm probably going to pub my church like 15 million times because I believe God brought us there, but we really have some dope people.
00:43:42
Speaker
So I can go to my brother and be like, John, Eric, I am mad.
00:43:47
Speaker
I don't really like these Christian people today, and I'm no less saved.
00:43:53
Speaker
I don't need to have Prozac.
00:43:56
Speaker
I don't need the devil cast out of me.
00:43:59
Speaker
I'm just having a human moment.
00:44:03
Speaker
So we cannot call others to repentance if that's something we're not willing to do.
00:44:12
Speaker
Number six, be ready to have God correct some of your shortcomings in your character.
00:44:25
Speaker
See, I have this saying in my house.
00:44:29
Speaker
Don't fight so hard against something, trying not to become it, that you become the very thing that you're fighting against.
00:44:40
Speaker
Some of us sit in these spaces and because we see so much hatred and take in so much hatred and we're around so much hatred, we then digest it and become it.
00:44:52
Speaker
You are what you eat.
00:44:56
Speaker
How do you not become it though?
00:45:00
Speaker
Let me tell you, that was from the book of Chantel, 201.
00:45:07
Speaker
So I had to lighten it up for a moment.
00:45:09
Speaker
Okay, so see, in these pulpits of righteous indignations, sometimes we fight so hard that we in our low finite minds begin to think that we are righteous.
00:45:22
Speaker
And forget that our righteousness on a good day is filthy rags.
00:45:28
Speaker
That's why he had to come and become righteousness for us.
00:45:37
Speaker
Number seven, ask the Lord to remove these shortcomings.
00:45:43
Speaker
You know, if you ask him, he'll do it.
00:45:46
Speaker
Like he's not this just God of the Bible.
00:45:48
Speaker
That's a figment of our imagination.
00:45:50
Speaker
Like this is not like one of the best selling books and that that tells us all these fairy tale stories.
00:45:57
Speaker
The same power that existed in scripture still exists today.
00:46:02
Speaker
Number eight, make a list of wrong things that you've done to others and be willing to make amends.
00:46:19
Speaker
I think I may have missed something.
00:46:21
Speaker
Number nine, continuing, I might be on the wrong number, y'all.
00:46:25
Speaker
Continuing to take personal inventory of your wrongdoings.
00:46:30
Speaker
This is a continual process.
00:46:33
Speaker
It's not like, okay, I repent today, I am done for all of eternity.
00:46:38
Speaker
I'm going to mess up again.
00:46:41
Speaker
We are not infallible, okay?
00:46:44
Speaker
Continual enlightenment is next.
00:46:47
Speaker
Connect with God through prayer and meditation.
00:46:53
Speaker
Now, let me help you right up and through here.
00:46:56
Speaker
The way that you've always done things may not work in this season.
00:47:03
Speaker
So sometimes silence and solitude is not going to get it.
00:47:08
Speaker
In a world where folks are loud and very verbose, sometimes you gotta cry out to the Lord.
00:47:16
Speaker
Come out of what feel, what did we talk about before?
00:47:20
Speaker
What feels naturally comfortable to you.
00:47:24
Speaker
Get out of yourself and out of your body and cry out to the Lord for change.
00:47:28
Speaker
Because what does scripture say?
00:47:30
Speaker
If my people who are called by my name would humble themselves and pray, then would I hear from heaven forgive their sins and heal their land.
00:47:42
Speaker
Some of us are sitting in solitude, not saying anything, not making a request so God in heaven has nothing to do.
00:47:51
Speaker
You're just sitting there.
00:47:53
Speaker
And you're comforting yourself in his presence and not speaking out what we need to happen in this world.
00:47:59
Speaker
We are God's conduits for what he needs to take place in this world.
00:48:05
Speaker
We are the hands and feet of Jesus.
00:48:09
Speaker
Then once you do all that, you're going to carry this message abroad.
00:48:16
Speaker
So let's stop there.
00:48:19
Speaker
Thank you for listening to the CCDA podcast.
00:48:21
Speaker
And thank you to Chantel Vernado for her expertise on Kingdom United, exploring multicultural worship.
00:48:28
Speaker
Hello, I'm Paul Miles, president and CEO of We Raise Foundation.
00:48:33
Speaker
We Raise invests in people and organizations that serve at the intersection of poverty, violence, and inequality.
00:48:39
Speaker
We start by acknowledging that change begins with we.
00:48:42
Speaker
We are in this together.
00:48:44
Speaker
And it's going to take our love and our compassion and dedication to solve the problems facing communities today.
00:48:51
Speaker
We invite you to be part of that with us and encourage you to visit WeRaise.org to find out how you can become involved and be a partner with WeRaise.
00:49:02
Speaker
Thank you for listening to the CCDA podcast.
00:49:05
Speaker
Don't forget to subscribe on Apple Podcasts, Spotify, or wherever you listen to podcasts.
00:49:10
Speaker
This podcast is produced by Dan Portnoy in association with Scott Overpeck.