Who Owns Intelligence? The Smart Wealth of Nations
In 1776 — that same year America declared its independence — Adam Smith published the equally revolutionary The Wealth of Nations, his founding explanation of national economic value. Two hundred and fifty years later, Tim O’Reilly argues in the free-market Economist that Elon Musk and his fellow tech barons are building a monarchical form of capitalism that the proto-democratic Smith would have hated. Musk, O’Reilly reports, believes that SpaceX will become “worth more than the rest of Earth”. The merchants are becoming princes, O’Reilly warns. And the rest of us are becoming peasants. Such is the road to serfdom in our AI age.
So who should own the AI in our bewildering age of multi-trillion dollar start-ups like SpaceX, Anthropic and OpenAI? Or as That Was The Week publisher Keith Teare asks in his latest editorial, who should own the “intelligence” of our AI age?
Keith uses a bottling plant as a metaphor to describe our dilemma. Since no single entity can own this intelligence — the sum total of our common experience — charging us for it would be like seizing the Earth’s water supply and selling it back to us, Coca-Cola style, in plastic bottles. Except that the Hayekian Keith approves of the bottling process. Private companies, rather than governments, he argues, are most suited to doing this.
For Keith, this dilemma is also an opportunity to redistribute the ownership of intelligence. He argues for a “Human Wealth Fund” into which every consequential AI company should put a slice of its equity. In the manner of Norway’s sovereign wealth fund, this fund would be distributed to all citizens.
Rather than Denmark, now we should become like Norway, a tiny homogenous nation with a cultural distaste for Muskian individual wealth. Not very realistic, I fear. On top of that, it’s hard to imagine our tech princes collaborating on anything. Musk and Altman aren’t on speaking terms while Altman and Amodei, who also loathe each other, are focused on their IPOs. Meanwhile, the Trump administration, which presumably would coordinate this fund, is pitching a $100,000-a-month fast feed of the president’s posts.
Keith’s question, “who owns the intelligence”, is the right one. But the answer won’t come from trickle-down funds set-up by our tech princes. Such supposed munificence is about as likely as America becoming Norway. Read the fine print of any “Human Wealth Fund” set up by Sam Altman and Elon Musk. As we should know all too well by now, when a “revolutionary” Silicon Valley gives stuff away, it turns out to be exorbitantly expensive. Free plastic bottles of intelligence, anyone?
Five Takeaways
• Intelligence, Not AI. The week’s framing shift: the word AI is too small, because AI is merely the tool for harvesting and delivering the thing itself — intelligence, the sum total of our common human experience. Keith argues the renaming is not semantic but political: the moment intelligence sits at the center of the discussion, everyone’s opinion has to be shaped by what it actually is, and the idea that any single entity could own it starts to look as bizarre as owning the world’s water supply. Andrew’s rejoinder: they’re still just words — though he concedes intelligence is the better one.
• Bottled Intelligence Is Good — The Question Is Who Benefits. Keith refuses the critic’s role: bottling intelligence, like Google’s bottling of the world’s words into search, is a good thing, because only massively capitalized private companies can innovate at that scale — and between private entities and governments as owners
