Zencastr
00:00:00
00:00:01
Speed1x
Format
Share
Embed
Report

Episodio 6: Jornaleras de Huelva, lucha feminista y antirracista en los campos de fresas andaluces

Tierra y Libertad
Tierra y Libertad

65 plays · Aug 24, 2026

Transcript

Speaker: Welcome to this new episode of Tierra Libertad. In this podcast, we give the of green capitalism.

Speaker: In this episode, receive Anna Pinto, a Spanish activist in Andalusia. Anna is co-founding the collective Jornaleras Devuelva en

Speaker: Her feminist and anti-racist struggle for the rights of the people jornaleras is a true inspiration. and has documented his actions in the book, Abramos las Cancelas, co-scrito with his colleague Nazareth Castro.

Speaker: Good morning, Ana. Thank you for accepting this invitation. Welcome to the podcast, Tierra Libertad. It's a pleasure to have you with us today. Hello, Mugwena. It's a pleasure to be here with can I present you briefly to our listeners?

Speaker: Well, I'm Anna Pintolepe, I have 39 years old and

Speaker: I'm very proud of it. And here we are in the World War of Lucha,

Speaker: How did you enter the agricultural world and the fruit?

Speaker: icomo trastin and mondoaricora i derareso

Speaker: is all jondalera. a joe deol la ravida and mi conciia ceoo the vjaga he powderd it about how they they camp e de contara laitosion kiss I

Speaker: e poloaquila And here people, if you don't want to study, you'll work in camp. It's when So but i will handle an example Thank you for this presentation.

Speaker: e anteda blamaz dera honareas de weve lucha e the suakiones um pures commentmentaros elconextu And and

Speaker: What they tell us is that before here, what there was was, in way quite intelligent, like now, crop of secanos. Because we have to take into account that we are

Speaker: That is what are now agravating with the climate change, the increase in temperatures and other things. So here what was the a lot the a of secanus.

Speaker: A person who went to California bi local table there ego on fuionanaa del la frea and in the that ye antinammolape lamima problematic acone la work in California,

Speaker: a california know as he pro choamian put a boom de del ma de la malja mar re voluc um beden noque seleja more volio be de perocaio todoro contraio de loque simiiica where the ramin ando e butaming bogo e attack pansionka piitanno e ne liberadula de la ri gutuda de la karna hallli minaeta el laque aquiialan de progressre so no either creimiento the creimmentoconoo poria meneloccano And is that the food industry has made a business and here is a model that comes from California no

Speaker: trauso the i know Mal llamados recursos también, ¿no? Nuestro patrimonio natural, nuestra agua, la contaminan, la

Speaker: Y bueno, está todo enfocado hacia la agroindustria, incluso de una manera en la que se intenta camuflar siempre Abusos a los trabajadores y la

Speaker: Yes, according to understand, this was about the and

Speaker: so buttodo they thegadi

Speaker: people from Extremadura, who had never been able to work alternatives and came here work. And at beginning of 2000s, there was change and they from the East Europe.

Speaker: I remember that I lived in time in the field, where I just started, I said, where will they

Speaker: a ah no kutavanque travahaang ello and massena manipulla oppoannoce the paiva har camppopoa And this was the reality, I remember that at that time organized the cardigan to put a cable to help her, we gave her cajas and so on, so that they And then, in 2006, was when hello ellohan mael me e yeah the pu kumarlo the mil in ado mil sayo see

Speaker: v gwanddo According to official declarations in different media and in investigations of the patronal of the Alphazera, they

Speaker: gale man lequitawa lo marilio a la murere de lo pueblo de triun form me deto a baantte poente del la companer a liia regala caabblade de tesunto and a a who were much more submissive is muherre keamutomasum misa that for their culture doesn't like alcohol, the parties, and they

Speaker: ala a laccompagetteta the duro ait So, at tormented and e contie contrata iranno riing macompanerra de marreco an lacompana de ropaletti tambbi c mbi anddono iora and etoultimojano ta biang amliai coning hint the And the contractations of the origin,

Speaker: Latin America, Guatemala, the continent, and also to other countries on the African continent, such as Senegal,

Speaker: Mauritania and I don't remember what other country I think it was Gambia. All this, I talk about the contractations in to take into account that a

Speaker: and

Speaker: a laquelelota de sola soul ello elottajo keluego muchavee a but aga in quintacaque he tu male that san har carraita ike permitekelainte terihanonit tepai since theaesor regulatoryare and to

Speaker: These workers are building a the

Speaker: So this is a bit the the of Andalusia and of Extremadura, but the work in the field of Huelva We are people from the And

Speaker: <unk>maa from the diamond bo one isto steamas argo camp pi as ta And and if it's something specific about Huelva?

Speaker: Well, basically, and you that I read in all these reports that exist, by the same patronal,

Speaker: unop perfile the persona ke um muhere mirante a which are also the the

Speaker: minor age or a family that is dependent on your job.

Speaker: What?

Speaker: the of the people and in this case, of the They are a number of jobs, i sammima contataio knows yeah mean me hiang so butimaravaha altra pai commo muge ja poriaa ah gri necilo no e that teria lotroppa the machita i know they they they the torono sinna maraqui a toes seconose the deceav taioga ta ta contra taio And

Speaker: and we are totally agree with that this is so. However, after we put the medal progressive government, feminist, support women and so on. I'll ask you a question about the issue of progressive government.

Speaker: e buno to mis mara hasan el camppo pusp cardoss And,

Speaker: Well, I've lived different times because I've lived a time which, despite the hard work and the and

Speaker: or the playing clues of the the lama yoaa tomi comagerrara madiore e e job buno el la laion ketenmo era treminanno manennaba mucii mu seaba as solo nossol laer ravajone camppo noino e tappicarilla gay ge itina ne campono me with abauto and pu abundund da laromanor kaon deo poque baghin ta the paarda the most fast possible, that has to do with that stop working, because you can talk and move your hands, we said, what has to do with your hands?

Speaker: Well, today's point is that, the

Speaker: And this is a capture that we did to the company's norms.

Speaker: yeah had tu look and emmo i got tuda kaeimmoha a and non ma zam preanno It's forbidden to listen music, to put an ear on your ear, or radio as it was used to be the radio in the field. Totally forbidden to say that in some companies, when we were working on it,

Speaker: What I told you about when I was younger, I wanted to go to work in camp. We had a the

Speaker: te commentmentavake aju dabamolacompanera rua porcavinia but ramina the talano chiran maniulla e putivaja camppo araigaen nohente but yovi to theton camppo a hintte galllo primero a butcycl more myor peno canci it hatti naian her travahuta I and in And at first, they said, no help you, you're going to stay behind But then they helped me they were more fruit than

Speaker: People who have been a little more than them. killna persona ho in no go a himlo and the kiiquo some poomano Well, they also

Speaker: with a tablet and

Speaker: you a and competition.

Speaker: You don't have to go behind, people fighting, trying to take the places where the trees are the best to take more fruit.

Speaker: And that's what we've reached in the field. If you want to go to water, you can go to water again for time because you can't carry the water in the car. Another new law for the health of the food. So that no one of the water is going to fall in the water for someone from Germany with a relatively high lot of people who eat a fruit.

Speaker: butake algin de alemana a kouna renttabaantiaga a baantatta they com on futa rou that has many benefits for health that doesn't happen because it falls into your bottle of water, of person who is that arándano or that fresh. But if you can't carry a

Speaker: Imagine what that is supposed to be with the in and and now you have so much because have to get a lot and you have to get very well hydrated, you don't want to drink water to lose time and have to get you into the mental state, well, after drink, after I drink, after drink, I do the same thing, that I'm going to drink now because as I'm going to drink, going to lose time and when you realize it's at 1am and you have to drink two times

Speaker: e longna la tar yeah babybi although we say ya though iir unnare onwahido porttaleno peremppo ijuvi toac compagera coherititti poque poqueoangavannoi icoo on feione the rat a lickey duno uniemato tament te pervero he he was how in laru ti via saluta etecambio and a, go or specific moment?

Speaker: It was progressive, it was something that we had been implanted and put together. ina manea no la on na And I

Speaker: and they are putting the

Speaker: that they had to look at how the not the the

Speaker: Then the casco you can't put it. Then I looked at the fruit, I said, this fruit not good. Three hours I looked it, and

Speaker: But at the same time, a manijer, a manijero, the encargado, the tortillas, was pressing, I was giving voices, we were going to collect very few kilos. So it was a the

Speaker: deby ake eriman ok normal mahahui Entonces, ahora mencionas las normas dentro de las empresas, pero también existe todo el marco legal.

Speaker: Y las trabajadoras en general operan bajo para las trabajadoras?

Speaker: Es un régimen que se creó hace medio siglo y que a día de hoy, bueno, que no sentido ninguno, ¿no?

Speaker: Es como... andremanitinalrehi and genal enerque lotavahaorri that can putammotota into the prote eu e totaminte a the

Speaker: itra imp papeal It works like a kind of false autonomous. person who is taxed and is taxing in this regime is a kind of false autonomous. Why?

Speaker: Because when you get taxed in the regime, social quota you pay, you don't pay the company, the employer the worker. la pagala travahalora utrabaja What happens with this? Look at how it is. low-income salary, as has happened here, people in the field are hurting.

Speaker: yo the him me butam me no your gaba si rule they say yo radio amen ara sepaga pu taido in toheo and don say but apple did earreteicitima iovbra corertipo deretaion kala trava hello trahada sacred good pias who pro So,

Speaker: inne cattaine la jamaa peionano k laas implemented by una on malarre una detavajo What does that mean?

Speaker: beon caho comutan yokai prolema climaticohi dema pula revaha yaam aromentte eaninco But a minimum of P&A needs to pay your sign. And then another important question that you have to take in

Speaker: What happens when the field is very unstable

Speaker: no tienes acceso si no has solicitado la prestación antes de empezar a a

Speaker: Pues tienes que seguir pagando la seguridad social del régimen agrícola. If you want to

Speaker: e para and pri aportti and a lote in general and the taxing of the agrícola. So this is,

Speaker: sunna menabaque paque tro punome paepoamo commetulic Yes, it's a barbarian.

Speaker: And all that for having workers at any time. At dispositions. Exactly. Besides the agro-regimen and in abuse and quite common in agriculture, in the harvest, especially in women.

Speaker: Obviously it's a hard topic, but I think it would be important to

Speaker: It's a bit, here is something that for us is important to know identify it, to know what role we have in union union union a komorela sinan notammi icommotra raha junta yauna luchahunta commotra comagera We have all the the the

Speaker: But the people, and the women who come from other places, have a much more difficult situation and more complicated. yeahtoent And

Speaker: poque poque i getten ingunta kevian and de the autopae kadehawa sufami on the helpo paavvanirraki The main problem we find is the idiomatic barrier. They don't know the language.

Speaker: Apart from the

Speaker: for manaalin kiotinga eliioma then, if you suffer any abuse in of the doctor not take care of, you're sick and live where they work, apart from the urban núcleos, from the rural areas and other places. They live in the pinares, in the middle of the fields, in the middle of the fields of plastic and inmenstruation.

Speaker: eat And, on the way, of not knowing the language, not knowing the rights to arrive, how they arrive, and if they can arrive, how they communicate without speaking the language.

Speaker: Colombia, or whatever, the real problem how you denounce from your country the the tupai

Speaker: Un despido improcedente. Una mujer en un pueblo ah de Marruecos y que no conoce el idioma, ¿no? and that's what they take advantage of us. We've heard patronage say, why do you say many abuse? Why do they not denounce? Because they can't.

Speaker: That's the problem. They don't have access. And they know what they know and of is and

Speaker: They know very well that this profile is better for it. Total. So porque raron el saniicato dera hormareraz de wevan luccha luz you

Speaker: Well, this question is always important, so that everything is bad and of

Speaker: I don't know. It's like we've been getting on the march.

Speaker: the a syndicate works, how can we come out well, how can we help us. iego con el lapoio damine de muhante cagraion enalutcha economic amente tabino hapoja pur and the

Speaker: e the puda de tao gomo naundin de gato go malla perenia e in ah i awu And a and a from

Speaker: will the more beha aha on the teo build onoia and to organize ourselves and then we is an attorney,

Speaker: the doctora, Maria, and I, and we do the work we do also.

Speaker: know that they have a free lawyer to be able to denounce.

Speaker: a totamintegraduita paapppoe the nuier

Speaker: a local friend of Morocco. That was something totally new, creating syndical session.

Speaker: by a syndicate of the same Huelva's own organization that we organized, and

Speaker: That has been super powerful, and that's what we always try. We managed to organize it in this way. e lemo da will le seimmo thando muchabuta poquela siputansia perganniartain niica menta in guba so mu fily i muerana nopole mars indiical inmouso commos ao acidoci prepo i get an in quinta mucha haritan nooretoah hetequebavien and the

Speaker: But, well, also what said before, because of the the the

Speaker: That, in fact, this syndical council got all their vindications with respect to the housing, that they were paying less minimum salary. All this was managed to do with our support.

Speaker: We got the to the companies from Huelva, who have committed abuse with some workers. And for a call.

Speaker: ila iland de mis la the miso This is for any worker worker, well, it's like, no, they're going to get denunciate and they're going to win, and it's going to be a normal thing. But for us it's a big inflection point, and it's very powerful break that we've got to get the exploitation of a lot of people.

Speaker: because the fact that a person can't denounce from their country doesn't mean to leave you or leave you with and

Speaker: One of the

Speaker: Precisamente lo explicamos ahí, ¿no? Que esto es porque la gente que vive donde mismo trabaja no teníamos acceso entrar su vivienda porque estaba dentro de la misma finca y era propiedad privada y no podíamos, ¿no?

Speaker: Well, now, thanks to all the the finca. that, with these three last things that I've told you,

Speaker: joqueroquejaana makioneeso conconnettaruti macoagaeonal has been worth the this struggle we have.

Speaker: Well, congratulations for this great work. Thank you. Could you detail what are some of tactics that have worked for to achieve these results?

Speaker: Pues mira, como te decía, la es la buscarle la vuelta al sistema jurídico, ¿no? ¿Cómo podemos hacerlo para que el sistema jurídico no sea algo a

Speaker: our attorney, our attorney, is doing spectacular. either put borrowdola sambi a la preion no comosamon laionindica And

Speaker: And for this, the

Speaker: ah prajuta to the the... the... the... they pre brutala a i pre noa commoas simrela de la canita the mediani can nedadelo de la contra taio and re hind theloian cano viianitalpeo nuca hebla thetravajaorri the commoal that he a complete cons consult with a manov but su i e i made you ok seek he cooper or butut tabbati And the the the testimonies the

Speaker: Because it's true that from the job inspection, for example, With the resources to in

Speaker: And, on the other hand, the law is also made for the empresarial. To empresarial, for not having

Speaker: Absolutely nothing, right? So it's true that the public works is the public. iss overta unaqueong in portantte y casee conse imoque weo a And a law that was in Germany, which is the law of debilitation.

Speaker: gasippoia andtraambigo but Supermercados que tengan un producto que se demuestre que viene de la explotación laboral o ambiental, le cae una sanción millonaria. a Aparte de la imagen de lo que supone y del compromiso que haya con los consumidores.

Speaker: Entonces, esto nos está ayudando mucho a

Speaker: And that is a change of law that you support directly? No, we have not been there specifically, but what always say is that this type law is promoted by all the struggle we have done with other people.

Speaker: pu porto dala portola lu chacajivamoieon no sotra hum tocootra hete

Speaker: of an interview, an investigation that they had been doing here, the women of the fresh, from the South Italy with the tomato, with the women also, the labor and sexual exploitation, and they put it in the focus.

Speaker: So, here there a lot of narrative, here not only are the has come people from many places in the world to investigate, and has confirmed that what we're saying is true and is written there. That's also what the

Speaker: gigante, no? No es que sea únicamente con esto, en todo, en materia ambiental, en absolutamente todo.

Speaker: Por muy imperfecta que sea. Total.

Speaker: Well, here is something that know

Speaker: a

Speaker: does not give up.

Speaker: However, there are studies that say that the agriculture is And then what we have to understand aka and and unna tira deino nopodemos he imp planttan du cala we ma ta de reggadi you e look i pretend that i'm being a and

Speaker: de ferreando pai planttando guti there of agriculture and agriculture i ke tabi komotamo bien nonno damminan sagando muchahen deo i aim And a the the the

Speaker: Apart from all the and

Speaker: a patent that the patent is a large multinational that you you ike tovo a totallo anviia dependent de ah de sapaten pino yelano keen And And a business.

Speaker: that, especially the on taking away all our rights to consume healthy, to consume a very close proximity, but very healthy,

Speaker: e ique e k no gaela prota yo the delu trabajaroic and the the

Speaker: and go say got whom not ma ga gay that covers thousands problems. But Monsanto and

Speaker: with what also has this detainer, that is not that it is very sano the use of pesticides, both for the products, but for the people who work in the field who are eating all the day all those pesticides. And they can talk to farmers, more than to make legal denuncia, as they try to convince them not only from a legal and ethical argument, but also from an economic argument.

Speaker: It's very difficult. Our conversations with the de Pequeños Medianos Agricultores of Huelva, to try to get the bridge and they're not very much.

Speaker: se yeah androdunamente Because they are within this model this model being totally honest. I the demolonno and don say noqueta ravajo but tabien pen hand on no loadduis inocomo This economic, long term, has no

Speaker: So, really, who we believe we have to the and in in

Speaker: Can explain a little bit more about this topic according to your experience? Imagine a

Speaker: e delo buen oque i loannoque ah solo furo and all

Speaker: Muchas veces hemos estado en el campo las propias compañeras hemos hecho la no

Speaker: O que un día no puedas recoger dos tres cajas menos because you're with the the and and the a

Speaker: Yes, it's a bit what I studied Cels Horms, which I also interviewed in and a doctor. But it's very interesting what you mentioned to put focus on the specific impact on the feminine health of the workers.

Speaker: You started a little bit to

Speaker: Well, a ver, hay que tener en cuenta lo que hablábamos antes de a las grandes multinacionales, los fondos inversión y demás, les da igual nuestro territorio, no les importa.

Speaker: Y hay que tener en cuenta también que los recursos son limitados y el agua es limitada. Y que llegará un momento en que una industria que se basa en el petróleo y sobre todo in a lot water, here will arrive the moment in which we don't have water.

Speaker: it's in most part where this water is. There are still lots of illegal wild wild wild

Speaker: buno akiten molaion gay la la see but amo heto inten taut transittaasioro morelo gen know kapaing lawa ike raing a alllana tode le haddora manea ekep we a consein cruso call of cooltibo but he rato lookka umu per to and oh ken it caravvin contodo i cua be aa ara sal contolo no the henztro territorial through you is he now what you knowroinael lo pue papo they be iquecevaja autotoitael lomimoana choing komojavanhaendoja duantte si or and the different places.

Speaker: e loarreno i luego nosotra keremo tambia And the labor alternatives. And

Speaker: Here, we the So there are many places where we could recover this work, and even expand it the sierra.

Speaker: and don say a a mutual luare e loqueepoia bo bell aric cuperar e etcvajono i playal lurusonos soal laerra to regenerate, protect, to make this cleanliness. Look at the but don't know if it's been almost 5.000 hectares of land that's more.

Speaker: that there was a the The

Speaker: el monteser glaolina eim perceive that they the to open it, it costs much to open it. Apart from the loss that causes the loss, we believe that this type of alternative labor that also should be managed from the and the value importance nature.

Speaker: that we don't have hippies, that we need to live. That we gave us knowledge the media, in elementary school. That's not something we're inventing. We need trees, we need water, we need natural elements to live, human beings. That's basic thing. Apart from the prevention work, we have that alternative

Speaker: e buno so yeahas yaparteella lavare the de previnciium but ketuirramo is have the natiba That is, with a salary in conditions and

Speaker: knowing that you have other labor alternatives that respect your rights. So we believe that by all the the

Speaker: We don't see it very utopically. It's bit of a is a

Speaker: It's very interesting what you explain about the need to create prevention. see

Speaker: We're going to desalinear water of water. Totally. Like already several places. So we can't wait to find its own limits. as so you get no podemo es peracque capitalitismmo in conre whos propos limites yago campus as time sch andtes i said disoro official element the pro mi grante promovido per guvardo awell And is

Speaker: I my doubts. Of course, that doesn't mean that it is good. Of course, totally. What is the reality behind this discourse and what are your limits?

Speaker: Well, here I have to say something that is fundamental. That the extraordinary regularization of migrants has not been released from government, much less, and much less from Socialist Party.

Speaker: that is totally in favor, for example, and the deleuniano a aki iste mala rilais sa andtrainaia a poque la compa la compa The and been able to do in our measures.

Speaker: but we have been fighting for a long time. For it was one of our main recommendations, having in mind that can no. migrate lata the percy technical migra has been a right, not a right, it's not a right, it should not be considered a right, because it was, or

Speaker: was yeah It was normal, it was normal. Before, nobody even thought about migrating to have a to where... So, the fact of migrating should have been totally accepted, and imposing border has been...

Speaker: one of the cancers for me, of humanity,

Speaker: Why? Because it wasn't something from Pedro Sánchez and PSOE, but the

Speaker: in thuney What happens if a person has no papers?

Speaker: and

Speaker: I have to work for three years, and me. and me told me a e e would not a ta being a is dema no the they like competitionion no o yeah jeo travahanddo yaim manico two tappo thetando muos nothing thereesa kohila puit del laga po and gurair persona kelo vaapo amitaina roqueque gtadoa the other ma You

Speaker: So, that there is no paper for the job class in general, that we have the first and second job, does not benefit anyone. And it is bad for everyone.

Speaker: That's why they tell you that they don't want to ask what you're asking and

Speaker: thevaa seuna perrida derivin diacio patola laittravajalora no enghenidal e they cho yatarigo la erana notre principal alariv indiacione and we are happy with that it was approved, but it took a lot to approve.

Speaker: The PNL has been taken, the project No government,

Speaker: because people have they

Speaker: porto puto and that immigration is a

Speaker: Abolir the extranjery law, and

Speaker: and do whatever you want, like if want to go to another country and do whatever want. real good geier animal Gracias por darnos este contexto tan necesario.

Speaker: e c ok correuto carguas govierno squidan moviebians su imaan Y de los discursos la realidad puede ser muy diferente.

Speaker: Y que detrás de estos avances sociales hay una lucha en el terreno muy intensa. Sí. Y no importa quién ligue al poder, siempre se va a necesitar esta lucha sobre el terreno.

Speaker: Yes, and the government, and to The support to Gaza and Palestine, the confrontation with Israel,

Speaker: araa a palattininao el friendamin togo on israel But behind us, we are selling weapons, somehow. ellapoa pallettino perro sivandonato damente aleando sahara cta isilantreao marricco thought ta meantpe yeah as associatecio beon soo i luego a elah lamasakre de lavaja The

Speaker: the the Spanish state. The circular migration and important to remember that.

Speaker: Well, thank you very much for your time, Ana. Nada. For sharing your experience with I would like to ask you a couple more questions to conclude this interview. Of course. The first one would be, the midst these difficult struggles, how do you find your friends and your joy in the social struggle and in the activism for being able to continue advance?

Speaker: Well, it's true that we can say that we do this struggle with joy and with joy. It's like figure of the which is fundamental to eat. That's why it's a pride.

Speaker: periodittaiaulna mentalal paantep pu a comme e soia pur elor ruo and fight against those who have been destroyed and who have been destroyed all the time. That a group of workers could organize and get to where we are, is that for us is the main joy. And then we deal with the problem from humor, from the sátira, from... I think there is no more than to give a look at our social networks,

Speaker: to see And to resist. And time since I've been in the field, since 2018.

Speaker: e yes sona la cosaga yo my children men know that they canno not a hundred camp on le will mi this o two I closed my doors and I dedicated my life to me,

Speaker: yes on poco poha rao lotra ladamo likequipo de travajo e that being a verda get the unna gi bulletetavaho fan tatium manabi yoo i get a milo qui amo mutuloi icola hetecola kit abajamo pu tambbien the demos sare laion de vertajono la troilla And

Speaker: Well, we were reparting the hostavillas and in the Congress, in the Agromis, we went to a you what do you say? How have you been able to do so?

Speaker: and I think that the thing is going to be a

Speaker: I know I know. And it's like were saying the names that put to the companies and the names that we put to the companies, and how they treat the workers,

Speaker: We had to the the no sé qué.

Speaker: so marte la conummo no yocoo oneo tavan camppo gamemereia the holdra miman yeah dale i like on la of fuerte la parag guess a pay leno like hey yeah commo gay e amin maos up with tavi latrala lamora ah anretroin dicato isoretoes soo withannomuto And And and understand well in which position we are each one to be able to fight as much as possible.

Speaker: How can consumers, as consumers, show concrete solidarity with the workers and the agrícolas workers?

Speaker: This is a complex issue because there was a lot of revolt with the boicot, the red fruit and other things. In fact, in Doñana's environmental group, there was a German consumer group that promoted a boicot to the red fruit. And well, from the Jornalera de Huelva en Lucha, we can't support any boicot if there are no alternatives to work.

Speaker: a because, unfortunately, it's now the the reality of each area, of each region.

Speaker: better commos hique sanop prerapoare connociiando natrauccha viuniandola But

Speaker: de cat una noi they cadauno yes openanhora siicai of funna and ta no andta ken li o yeah I speak Arabic and the or

Speaker: but bapo deela pre onci nia

Speaker: Thank you. are to ro like oros le e ponreroenlasis the turiomaionesz And commentario del podcast amadaregar camenroenlaes ah to

Speaker: ah well One, for me, I'm reading it now and it's being fundamental to understand everything before I started working in the field, is the book of history, work and territory, the conflict capital-vide in the fields of Fresa de Huelva, by Alicia Regada.

Speaker: And in fact, all the information, both Alicia Regada, of Juana Moreno, of Manuel Elliot, which can be found on the

Speaker: But what is this book, which all collected there, is fundamental. Chad Yara also has a book called The Señoras de la Fresa, which is specifically about the situation of the Moroccan family here in Huelva.

Speaker: aquie enguba eldocua there's van rued lo in beibr likelavitu more than naurropa al algoti ayama ibono The The

Speaker: they we back inregramo halllawi i mean it's tero travajo i mean it's really worth love you know he saw you learn no them know abria can tell that in form ofwe sunna vena and untra va hasso caseyroma la compa kico nootra gave we to la and mu per the they

Speaker: It has been the important. thing e tea in the andtrare socili in the trapaina way sam bi i And La it's from the C.G.T. of Sevilla.

Speaker: equeta elohana domi a lightatoria de laente and the air the Pablo Lavide,

Speaker: They were sold by the defense of the people, by the director of the university, by everyone else.

Speaker: the

Speaker: Perfect. I'll add these recommendations to the notes of the podcast. Thank you very much, Anna. It was a pleasure to meet you. Thank you. Thank you. Bye. as taloego tao Espero que esta conversación les haya gustado.

Speaker: Si es así, les invito a dejarnos una valoración de 5 estrellas en su plataforma de podcast favorita. Es gracias a su apoyo que cada vez más personas pueden descubrir estos temas esenciales.

Speaker: También pueden apoyarnos haciendo una donación en nuestra página de Tipeee. Nos ayuda mejorar la calidad de los episodios y a garantizar la continuidad de este podcast. El enlace está disponible en nuestro sitio web tierraylibertadpodcast.org.

Speaker: The transcriptions of all episodes are available on our website and translated to several languages. Your comments are also important. If you have suggestions or ideas of future guests, don't hesitate to contact us.

Speaker: eport timo pano perderce nigu pioio suscri vaniannustra newsletter direct amentteittuwe inor videnig ginos And and

Speaker: you

Speaker

Speaker

Speaker

Speaker

Speaker

Speaker

Speaker

Speaker

Speaker

Speaker

Recommended